The Internet Monk on Atheism

Michael Spencer, a.k.a. the Internet Monk, is a Baptist pastor and blogger who doesn’t think like a Baptist (I think he considers himself post-evangelical).  I think he has some interesting perspectives on things, but I often don’t agree with him.  Today, I do.  He’s written a very interesting post on the standard evangelical attitudes toward atheism.  I think it’s worth reading, and I think many atheists would also agree with some of what he says.  Or maybe not… it’s hard to tell.

An excerpt:

Our team looks good to us. Trust me, they don’t look that good to atheists. If you applaud the point-scoring at debates, you’re missing the point entirely. The fact that someone like Dan Barker (and there are dozens more) is out there at all, making it plain that the Christian journey has brought a crowd of people just like YOU to the point where atheism looked far, far better than what you were hearing in church and trying to live is all the ammunition that’s needed for thousands of people.

You see, evangelicals have made such outrageous assumptions and promises about happiness, healing, everything working out, knowing God, answered prayer, loving one another and so on that proving us to be liars isn’t even a real job. It’s just a matter of tuning in to an increasing number of voices who say “It’s OK to not believe. Give yourself a break. Stop tormenting yourself trying to believe. Stop propping up your belief with more and more complex arguments. Just let go of God.”

Read the rest here.

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Here’s a course I’d like to take

From the Occidental College Course Catalog:

180. STUPIDITY.

Stupidity is neither ignorance nor organicity, but rather, a corollary of knowing and an element of normalcy, the double of intelligence rather than its opposite. It is an artifact of our nature as finite beings and one of the most powerful determinants of human destiny. Stupidity is always the name of the Other, and it is the sign of the feminine. This course in Critical Psychology follows the work of Friedrich Nietzsche, Gilles Deleuze, and most recently, Avital Ronell, in a philosophical examination of those operations and technologies that we conduct in order to render ourselves uncomprehending. Stupidity, which has been evicted from the philosophical premises and dumbed down by psychometric psychology, has returned in the postmodern discourse against Nation, Self, and Truth and makes itself felt in political life ranging from the presidency to Beevis and Butthead. This course examines stupidity.

Griffin
CORE REQUIREMENT MET: UNITED STATES

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A Tale of One-and-a-half Churches – a sequel

This week my intention was to visit a Missouri Synod Lutheran Church, as to my recollection I have never been to one.  I picked a local church based on the info on their website.  They seemed to know exactly what they believed, which I appreciate.  I also appreciated that they met at 10, which gave me an extra hour to sleep in.  However, I chose to leave part-way through the service and head over to St. Paul’s Episcopal, where I have been regularly attending, to catch their late service.

My decision to leave was based on a couple of factors, one of which kind of surprised me.  First, I was slightly annoyed that although they had brand-new Service Books in the pews, they didn’t use them.  Instead, they had reprinted everything – including the hymns – in the bulletins, which ended up being several pages.  The fact that people would rather waste paper than take the time to pick up a book was actually annoying to me. (Although, a benefit is that I now have a copy of their liturgy, which I’ll hang on to.)

Next, they use “communion cards.”  I was raised Lutheran (LCA) but don’t know what these are.  Why do they keep a record of taking communion?  And, I found out as I read the card that I wouldn’t be able to take communion because I hadn’t gotten “clearance” from an elder first.  Fine time to point that out, after the service has begun.

However, the real reason I decided to leave was that the Lutheran service lacked the pomp and respect that I have become used to in the Episcopal church.  There were no kneeling benches.  I never knelt in church before 9 months ago, and now I miss it.  The Gospel was read from the front, not down among the people.  No one crossed themselves.  The whole service just felt “flat.”  The pastor was cheery enough, but the whole process somehow lacked joy, as well as the sense of reverence that is inescapable at St. Paul’s.

So, I escaped during a hymn.  Walking into St. Paul’s, I felt at home, and loved every minute of it.  Even the sermon – delivered by a guest priest, the Rev. Karen Tiegs – was fantastic, tying in today’s Gospel and Epistle readings. So, I spoke to the priest in charge after the service, and we’re going to get together in a couple of weeks.

Of course, I know that the Episcopal church has issues.  However, I haven’t heard anything in this church in the last 9 months that I have a problem with.

So we’ll see.   It’s an interesting journey.

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Luther on Salvation

Since God has taken my salvation out of my hands into his, making it depend on his choice and not mine, and has promised to save me, not by my own work or exertion but by his grace and mercy, I am assured and certain both that he is faithful and will not lie to me, and also that he is too great and powerful for any demons or any adversities to be able to break him or to snatch me from him. “No one,” he says, “shall snatch them out of my hand, because my Father who has given them to me is greater than all” [John 10:28 f.].

Luther, M. (1999, c1972). Vol. 33: Luther’s works, vol. 33 : Career of the Reformer III (J. J. Pelikan, H. C. Oswald & H. T. Lehmann, Ed.). Luther’s Works (33:III-289). Philadelphia: Fortress Press.

h/t to Mark Latham

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