Of course, Loftus believes that modernism (the operative Western worldview which is based on rationalism, a belief in progress, and which depends heavily on the scientific method) is good. He would believe this, because he is as modern as can be, and this is what modernism teaches. It is all very circular: Modernism presumes that progress is inherently good. We as a species know more today than we did yesterday (but not as much as tomorrow). Evolution is progressive, not regressive. Every day, in every way, we get better and better. It’s all a load of hooey, but even though you realize this, if you take time to really think through what you believe about a great many things, you will find that you, too, think this way. It’s in the water, it’s in the air – every day of our lives we eat and breathe modernism. Even what is being passed around as postmodernism is 90% basic modernism. As Loftus once pointed out to me, even I’m modern.
However, I am aware of it.
I don’t think that everything about modernism is bad; for example, reason and logic are good, in its place. The scientific method, as a tool, is also good. However, what modernism did was to shrink the worldview around these elements, and added a belief in the inevitability of progress and a disdain for anything pre-modern, other than as an object of study. Progress says that the worldview enlarged; however, in reality, by dismissing everything it didn’t want to deal with, in actuality the worldview shrunk. (See the aforementioned Teacup Analogy).
As I have expressed in my Teacup Analogy, it is my current hypothesis that if you try to shrink Christianity to fit within the constraints of modernism, you’re in trouble, because in order to do so, the terms of modernism require you to not just shrink Christianity, but rather to chop off the corners of Christianity to fit within modernism’s round hole (sorry for switching metaphors). The problem, as I see it, is that modernism is an inadequate and defective worldview, and in order to address Christianity completely within modernism as Loftus does is to render Christianity inadequate and defective as well.
I am not sure, however, that the great apologists would agree with me. I would be very interested to hear what someone like William Lane Craig (who I would tend to place at the top of that list) would say about my hypothesis. Loftus, in the post I linked to above, has challenged Craig (and any other Christian apologist) to debate him on the issue of Christianity vs Modernism, which I think would be very interesting. Are Christianity and modernism incompatible, or can a complete Christianity survive entirely within the confince of modernism?