Wheatfield Trust

A close cousin to the truth that “God loves me” is the belief that God is absolutely trustworthy. When I was a child, I was taught that we could trust God, no matter what. As Psalm 55:22 says,

Cast your cares on the LORD
and he will sustain you;
he will never let the righteous fall.

This simple truth – what some would call an over-simple truth, or even a fairy tale – was taught in Sunday School and also reinforced in the “grown-up” Sunday morning sermons, with topic verses such as “Remember the lilies of the field… (Matt. 6:28)” and “Are not two sparrows sold for a farthing? (Matt. 10:29)”

The “rugged individualism” of American culture would tell us to be self-reliant, trusting in our own abilities and hard work to succeed. Trusting in God is seen by many as merely a cop-out. However, trusting in God’s provision was a way of life in northwestern Minnesota, which was a completely agrarian culture and full of hard-working folk who expected very little in the form of hand-outs. When I was growing up, the area consisted mainly of small family-owned wheat farms. There was no pretense that we could control much of anything. We tilled the soil, planted and fertilized; the rest was out of our control.

I lived about four miles from the Red River, which boasts some of the best farm land in the world. What that meant was that about half of our land could be flooded every spring. Eventually it would be dry enough to cultivate and plant. And with one 3-month growing season, we didn’t have much time to spare. As the grain would grow and ripen, hail storms were our greatest fear – one good storm could wipe out the majority of a crop. Storms, it seemed, could come out of nowhere. It could be clear in the morning, then all of a sudden the air would change; in an hour, it could be pouring rain.

If we made it to late summer without losing any crops, we battled the rains which always seemed to show up the week of harvest. After the grain was cut and laid into swaths to dry, every rain diminished the value of the crop by washing away color and nutrients, and delaying the harvest for another couple of days. It was like watching your money washing down the drain.

Until the grain was sold or put into storage, nothing was for certain. Even then, there were risks. Grain is a commodity, sold on the open market similar to how stocks are traded. With one shot for a year’s income, sometimes farmers would take out loans with the crops as collateral; other times, grain would be sold short if the prices were high enough, with a guaranteed future delivery. Will the price drop, or go up? We were always subject to the whims of the grain markets.

We trusted in God’s providence. We could control nothing; all we could do was to be faithful and plant the seed. (All this was much too stressful for me, which is why I finally gave up farming.)

Living a lifestyle in which we knew the world was out of our control, trusting God was a logical decision. As Peter put it so well, “Where else would we go? (John 6:68)” Of course, many of us know that even in a culture of semi-monthly paychecks and 401(k)s, nothing is guaranteed. In the last couple of years, millions have learned this the hard way. Jobs disappear, as do investment portfolios, homes and retirement plans.

The myth of self-sufficiency dies hard. But when you’re a child growing up around people who are wise enough to see “from whence our help comes,” it’s perhaps easier to learn trust.

Questions:

  1. Have you ever stopped to think about the culture in which you grew up?
  2. What did your culture as you were growing up teach you about trust?
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Early Jewish history (more or less)

I don’t usually post YouTube things here, but this one is worth it.  And he is my brother-in-law.

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God Loves You And Has A Wonderful Plan For Your Life

In 1952, Bill Bright wrote The Four Spiritual Laws, an evangelistic tract that became the calling card of Campus Crusade for Christ. While this was three years before I was born, I probably didn’t encounter it until my late teens.

When I started college in 1973, I got to know people from the main Christian groups on the UND campus: InterVarsity Christian Fellowship, and of course, Campus Crusade. I was pretty clueless about denominational differences, and saw nothing odd about being Lutheran. I was pretty accepted by the InterVarsity folks, but I couldn’t understand why the Campus Crusade kids kept wanting to go through the Laws and pray “the prayer” with me. My telling them I was a Christian wasn’t enough; I had to jump through their CC-shaped hoop in order to be accepted by them.

This trite, cookie-cutter approach to evangelism became something of a joke to me, and I recall beginning conversations with kids on campus with the first of the Four Spiritual Laws, “Do you know that God loves you and has a wonderful plan for your life?” Perhaps twenty years later, it would occur to me that God has a rather ironic sense of humor, as my primary message had become that God indeed loves us and has wonderful plans for our lives. As God says to Israel in Jeremiah 29:11,

For I know the plans I have for you,” declares the LORD, “plans to prosper you and not to harm you, plans to give you hope and a future.” (NIV)

While I can’t recall why I understood this as a young child, I did understand that God loved me and, yes, had a plan for my life. Perhaps it was from the many Bible stories I learned in church and Sunday school about people like David, Samuel and Moses, chosen as children to serve God. Whatever the reason, I not only knew that God loved me, but also knew that I was destined for great things.

The world around me, of course, did everything possible to destroy this sense that I was loved and special. The message that the world gives is that we have to perform to certain standards to receive any love or respect, and that we will never, ever really be good enough. As with shame, this sense of needing to do more and try harder keeps us controllable by the powers that be.

As I left college and entered the corporate nightmare, this became all too clear. No one out there loves you unconditionally, and their plans for you are not necessarily for your own benefit. The message that God loves us and has wonderful plans for us is crucial; I believe this is one reason why Joel Osteen pastors what I understand is the largest church in the country. People don’t hear this in the world (or in many churches), and they are literally dying for it.

Jesus’ message to children was, “You’re special, and you’re loved.” Jesus’ message to Zacchaeus was, “You’re special and you have a purpose; can I hang out with you?” To the sick and the sinners, he said, “I know you, and you’re worth a miracle. There’s a better life waiting for you.” To the least, he said, “Come up higher. I love you and have a wonderful plan for you.”

I relished this message as a young child. I cling to it today. God loves me, this I know, and He has a wonderful plan for my life. And guess what? He’s got a doozey of a plan for you, too.

Questions:

  1. What was your reaction the first time you heard, “God loves you and has a wonderful plan for your life? What is your reaction today?
  2. If you had one message to share with the world, what would it be?
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My First Bible Memory Verse

I recall rehearsing for my first Christmas pageant, though I don’t recall the pageant itself.  I don’t have any idea how old I was, but I was possibly three or four. All of us in my Sunday school class had speaking parts; that is, one line Bible verses. We simply were to take turns walking up to the microphone, saying our line, and walking back to our seats. I was naturally quite nervous, and I can recall sitting on my bed while my parents helped me to rehearse my line, over and over:

“God loved us and sent His son. First John, four ten.”

Obviously my practicing worked, as I still remember it.  The full version is this:

This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. (NIV)

This verse, coincidentally, makes a point that I made previously: It is not our emotions concerning God that is important so much as knowing the truth that God – not just Jesus, but God the Father – loves us. Don’t get me wrong; it’s not inappropriate to display or vocalize our emotions. However, our emotions are capricious; they change quicker than the weather in Oregon and are, therefore, a notoriously bad gauge of truth. The fact that we feel love for God tells us absolutely nothing – the fact that God loves us tells us everything.

Many people have the mistaken belief that Jesus is the “good God” who loves us and the Father is the stern, hard to please God who is just one sin away from zapping us. In truth, while knowing the Father and the Son are separate persons within the Trinity (more on this later), the purposes and emotions of Jesus and the Father cannot be separated. As Jesus so aptly put it, “The Father and I are one. (John 10:30)” Jesus also said, “Anyone who has seen me has seen the Father. (John 14:9)” We know what the Father is like by knowing Jesus. When we see Jesus reaching out to children, the poor, the sick, and the sinners, we see the true heart of the Father.

This means that the God of the Old Testament – the one who obliterated Sodom – is the same God who is revealed to us in Jesus. How can this be? The writer of Hebrews put it like this:

In the past God spoke to our forefathers through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom he made the universe. The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. (Heb. 1:1-3a)

In the Old Testament, God was revealed through men. In the New, we finally see the “exact representation” of the God of the Old Testament. As the New Century Version puts it, Jesus “shows exactly what God is like.” If we know God’s love as expressed in Jesus, we can then begin to see that same God in the Old Testament. Really.

Putting it another way,  reading the Old Testament is like looking at God through a dirty, distorted piece of old glass. Seeing Jesus in the Gospels provided an unobstructed view of God as he really is, a God motivated by love, compassion and grace. If we are shown two photographs of the same person – one faded, dirty, and blurry, and the other in high resolution color – which one would best tell us what the person looks like? There may be some details in the faded photo that are missing in the good one, but first we’d see what the good photo shows us and then look for that person in the old photo. We should start with what is clear, and then use that to understand what is unclear.

What is clear about God is, as my first Bible memory verse said, “God loved us, and sent His son.”

Questions:

  1. What is the first Bible verse that you memorized? At what age?
  2. What has been your image of God, as expressed in the Old Testament?
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