Trust And Obey

In Sunday School, we used to sing this song:

When we walk with the Lord
In the light of his word,
What a glory he sheds on our way!
While we do his good will,
He abides with us still,
And with all who will trust and obey.

Trust and obey, for there’s no other way
to be happy in Jesus, but to trust and obey.
~ Lyrics by  John H. Sammis, 1846-1919

It’s a very interesting little song. If you look at the words, you can see that it would be easy to give the song a legalistic twist so that the message becomes, “If we don’t trust God enough and fail to obey Him, He won’t abide with us.” Unfortunately, far too many of us have been subjected to this kind of bullshit, which is definitely a contradiction to Romans 8:38,39. Fortunately, no one close to me saw fit to pile this kind of legalism on me as a child. There were a few legalists in the area, but I knew enough to be able to shake off their craziness.

The message of this song, as I understood it as a child, is this: We can obey God, because we can always trust Him. If we ask for bread, He won’t give us a rock (Matt. 7:9). Obedience is not so that God will be happy with us, obedience is so that we will be happy. Our lives simply work better when we operate according to God’s direction.

This, of course, is one of the main messages of the Old Testament. It seems that nearly every story, from Adam and Eve to Noah, Abraham and Moses, repeated this theme – God could be obeyed, because He could be trusted.

There’s an old story that I’ve heard over the years about a hiker who falls off a cliff only to grab on to a lone tree branch sticking out over the abyss. The hiker begins screaming, “Help! Is anybody up there?”

After what seems like hours, a booming voice answers, “I’m here.”

“Who are you?” the hiker yells.

“I’m God.”

“Can you help me?”

“Yes. First, let go of the branch.”

The hiker takes several moments to consider this, and finally yells, “Is anybody else up there?”

God is not capricious. He doesn’t ask us to jump through hoops or make sacrifices simply for His amusement. Sometimes obedience is so we can accomplish one of the “good works” that God has prepared for us (Eph. 2:10); often, however, I suspect it is simply for our own good, so that we avoid or be rescued from our own “cliff-hangers.” In other words, it’s so we can enjoy abundant, happier lives.

Being able to obey – even when it seems our only option – is sometimes difficult. However, if we know God and believe that He loves us, and that He can be trusted, it becomes easier to “let go of the branch.”

Questions:

  1. Are there circumstances in your life where God is asking you to let go of the branch?
  2. What, if anything, is preventing you from letting go?
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Wheatfield Trust

A close cousin to the truth that “God loves me” is the belief that God is absolutely trustworthy. When I was a child, I was taught that we could trust God, no matter what. As Psalm 55:22 says,

Cast your cares on the LORD
and he will sustain you;
he will never let the righteous fall.

This simple truth – what some would call an over-simple truth, or even a fairy tale – was taught in Sunday School and also reinforced in the “grown-up” Sunday morning sermons, with topic verses such as “Remember the lilies of the field… (Matt. 6:28)” and “Are not two sparrows sold for a farthing? (Matt. 10:29)”

The “rugged individualism” of American culture would tell us to be self-reliant, trusting in our own abilities and hard work to succeed. Trusting in God is seen by many as merely a cop-out. However, trusting in God’s provision was a way of life in northwestern Minnesota, which was a completely agrarian culture and full of hard-working folk who expected very little in the form of hand-outs. When I was growing up, the area consisted mainly of small family-owned wheat farms. There was no pretense that we could control much of anything. We tilled the soil, planted and fertilized; the rest was out of our control.

I lived about four miles from the Red River, which boasts some of the best farm land in the world. What that meant was that about half of our land could be flooded every spring. Eventually it would be dry enough to cultivate and plant. And with one 3-month growing season, we didn’t have much time to spare. As the grain would grow and ripen, hail storms were our greatest fear – one good storm could wipe out the majority of a crop. Storms, it seemed, could come out of nowhere. It could be clear in the morning, then all of a sudden the air would change; in an hour, it could be pouring rain.

If we made it to late summer without losing any crops, we battled the rains which always seemed to show up the week of harvest. After the grain was cut and laid into swaths to dry, every rain diminished the value of the crop by washing away color and nutrients, and delaying the harvest for another couple of days. It was like watching your money washing down the drain.

Until the grain was sold or put into storage, nothing was for certain. Even then, there were risks. Grain is a commodity, sold on the open market similar to how stocks are traded. With one shot for a year’s income, sometimes farmers would take out loans with the crops as collateral; other times, grain would be sold short if the prices were high enough, with a guaranteed future delivery. Will the price drop, or go up? We were always subject to the whims of the grain markets.

We trusted in God’s providence. We could control nothing; all we could do was to be faithful and plant the seed. (All this was much too stressful for me, which is why I finally gave up farming.)

Living a lifestyle in which we knew the world was out of our control, trusting God was a logical decision. As Peter put it so well, “Where else would we go? (John 6:68)” Of course, many of us know that even in a culture of semi-monthly paychecks and 401(k)s, nothing is guaranteed. In the last couple of years, millions have learned this the hard way. Jobs disappear, as do investment portfolios, homes and retirement plans.

The myth of self-sufficiency dies hard. But when you’re a child growing up around people who are wise enough to see “from whence our help comes,” it’s perhaps easier to learn trust.

Questions:

  1. Have you ever stopped to think about the culture in which you grew up?
  2. What did your culture as you were growing up teach you about trust?
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Early Jewish history (more or less)

I don’t usually post YouTube things here, but this one is worth it.  And he is my brother-in-law.

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God Loves You And Has A Wonderful Plan For Your Life

In 1952, Bill Bright wrote The Four Spiritual Laws, an evangelistic tract that became the calling card of Campus Crusade for Christ. While this was three years before I was born, I probably didn’t encounter it until my late teens.

When I started college in 1973, I got to know people from the main Christian groups on the UND campus: InterVarsity Christian Fellowship, and of course, Campus Crusade. I was pretty clueless about denominational differences, and saw nothing odd about being Lutheran. I was pretty accepted by the InterVarsity folks, but I couldn’t understand why the Campus Crusade kids kept wanting to go through the Laws and pray “the prayer” with me. My telling them I was a Christian wasn’t enough; I had to jump through their CC-shaped hoop in order to be accepted by them.

This trite, cookie-cutter approach to evangelism became something of a joke to me, and I recall beginning conversations with kids on campus with the first of the Four Spiritual Laws, “Do you know that God loves you and has a wonderful plan for your life?” Perhaps twenty years later, it would occur to me that God has a rather ironic sense of humor, as my primary message had become that God indeed loves us and has wonderful plans for our lives. As God says to Israel in Jeremiah 29:11,

For I know the plans I have for you,” declares the LORD, “plans to prosper you and not to harm you, plans to give you hope and a future.” (NIV)

While I can’t recall why I understood this as a young child, I did understand that God loved me and, yes, had a plan for my life. Perhaps it was from the many Bible stories I learned in church and Sunday school about people like David, Samuel and Moses, chosen as children to serve God. Whatever the reason, I not only knew that God loved me, but also knew that I was destined for great things.

The world around me, of course, did everything possible to destroy this sense that I was loved and special. The message that the world gives is that we have to perform to certain standards to receive any love or respect, and that we will never, ever really be good enough. As with shame, this sense of needing to do more and try harder keeps us controllable by the powers that be.

As I left college and entered the corporate nightmare, this became all too clear. No one out there loves you unconditionally, and their plans for you are not necessarily for your own benefit. The message that God loves us and has wonderful plans for us is crucial; I believe this is one reason why Joel Osteen pastors what I understand is the largest church in the country. People don’t hear this in the world (or in many churches), and they are literally dying for it.

Jesus’ message to children was, “You’re special, and you’re loved.” Jesus’ message to Zacchaeus was, “You’re special and you have a purpose; can I hang out with you?” To the sick and the sinners, he said, “I know you, and you’re worth a miracle. There’s a better life waiting for you.” To the least, he said, “Come up higher. I love you and have a wonderful plan for you.”

I relished this message as a young child. I cling to it today. God loves me, this I know, and He has a wonderful plan for my life. And guess what? He’s got a doozey of a plan for you, too.

Questions:

  1. What was your reaction the first time you heard, “God loves you and has a wonderful plan for your life? What is your reaction today?
  2. If you had one message to share with the world, what would it be?
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