Okay, every once in a while I just have to comment on the ridiculous nature of certain atheists’ attempts to appear superior to people who don’t think “faith” is a bad word. I really should just unsubscribe to the Debunking Christianity blog, but it’s like a train wreck — as bad as it is, you just have to watch.
Today John once again promotes his outsider test for faith, “to test their own adopted religious faith from the perspective of an outsider with the same level of skepticism they use to evaluate other religious faiths.”
It’s an interesting challenge, to be sure. I don’t disagree that this proposal has some merit; too many Christians don’t understand why Christianity is a uniquely valid belief, and we should. As Peter wrote, we should be ready to give an answer for our faith (1 Pet. 3:15).
The problem is to do so without accepting without question another belief system in the process, which can potentially “stack the deck” against Christianity. As I’m certain I’ve mentioned before (I don’t have the energy or time to search the archives), it seems that many people who leave Christianity do so because they unquestionably accept certain facets of modernism. Trying to make Christianity fit into a completely modernist worldview is like fitting the proverbial square peg into a round hole.
All of us in the western world have been raised breathing and eating modernism since we were born; we cannot really conceive of a different way of thinking, and accept without question that our worldview or paradigm is simply “the way things are.” In reality, modernism is a grid developed through which to view the world. Prior to Descartes, it didn’t exist. The Bible doesn’t conform to modernist thought, because it was not written by modernists.
This creates issues for doctrines like inerrancy, where writings from an ancient oriental culture are held to modernist standards; it is exactly like forcing a square peg into a round hole.
But, we in the west are all now modernists, whether we like it or not (even so-called post-modernists). What is frustrating for those of us who realize that modernism is not necessarily the way things are is that we can’t even analyze modernism without resorting to modernist methods.
The Problem With Modernism
This creates a problem, as explained by series of philosophers from Hume to Godel (and beyond). Hume began by challenging the core principle of causality. While we can predict based on past events that flipping a switch will turn on the lights, we can never guarantee that this will happen the next time, or prove that it was the switch which caused the lights to come on.
Kant explored this further, discovering that there must be limitations to reason itself, as reason must be limited by the limited categories of the mind. Skipping ahead, Godel showed mathematically that a system can only be substantiated by something outside the system. In other words, we can show that reason is limited and flawed, but we can never prove that it is not. So far, no one has been able to refute the basic challenge issued by Hume.
Modernism is essentially the worldview that says everything can be analyzed objectively and rationally, but cannot prove that it ever works. In other words, you must accept modernism and rationalism by faith.
The Failure of Loftus’ Outsider Test For Faith
The OTF fails because it requires someone to subject a non-modern belief system to a modernist analysis, which cannot be proven to have any validity whatsoever. The only thing it can do is to mislead someone into thinking that modernism is, in fact, the way it is. Because the square peg cannot fit nicely into this imaginary round hole (a better analogy, perhaps, is trying to stuff the entire universe into a hat), people are left having to choose: a flawed faith in modernism, or Christianity. It is, of course, a false dichotomy, but as we know, lies are the devil’s only real weapons.
But of course, Stephen Hawking, who has assured us that we no longer have any need to believe in God, also asserts that philosophy is dead. Obviously, Hawking’s reason has met its limitations.
A timely post here.
It seems that one difference between atheists and Christians is that Christians are convinced that Christ was crucified for us; atheists, on the other hand, unwittingly insist on crucifying themselves.
Pick your poison.
It is so often about the ‘lenses’ we look through. Modernism proceeds from the presupposition that there is no such thing as meaning -the universe is essentially a cold and empty place and there is no point in being depressed about it, so just get on with life whilst it lasts.
Christianity is unique in its message of how such slavery is broken – God invades this emptiness, not by dicta or philosophy, but through becoming present Himself, ‘hiding’ Himself within human nature, and from here, confronting us, seizing us with the true nature and reality of existence.
It is no great surprise we cannot comprehend or accept such a marvel in our ‘just so’ perceived world – God has to break through our prison from a truly affirming, enriching liberty to transform us. Thankfully, it’s a miracle that occurs on this world every day.