Uses of the Law

Although I spent the first 20+ years of my life as a Lutheran and have continued to hold true to many Lutheran ideals (including the benefits of folk music, beer, and the love of a good woman), I’ve only recently become aware of the dispute about the valid uses of the Law (that would be the old Jewish Law of Moses, including all 10 commandments and whichever other laws people tend to think are important at the time).

Lutheran (Formula of Concord)

The Lutheran document “The Formula of Concord” enumerates three uses in Article VI, saying that the “Law was given to men for three reasons…”  These are that:

1. “thereby outward discipline might be maintained against wild, disobedient men”

2. “men thereby may be led to the knowledge of their sins”

and the infamous 3rd use:

3. “after they are regenerate … they might … have a fixed rule according to which they are to regulate and direct their whole life.”

Now, the Formula of Concord was developed several years after Luther died, at the direction of Elector August of Saxony. Luther himself never taught 3 uses of the law, and probably would have thrown a fit over number three, which is clearly outside of and contrary to anything Paul taught about the law (the law causes sin to increase, the written code kills, yada, yada).   But, we’ll come back to this.

Calvin

Calvin, who in my opinion tried as best as he could to undo the essence of the Lutheran reformation, also taught 3 uses of the law, pedagogical, civil, and didactic.  His three uses, however, seem to misconstrue the essence of Paul.  His first use, pedagogical or “to tutor,” is of course straight from Paul, but he seems to miss the point. The civil use, to keep people from sinning, also shows a clear misunderstanding of Paul, who as I’ve already pointed out clearly said that the law causes sin to increase. By the 3rd use, didactic, Calvin meant that the Mosaic law can be used to teach and provoke people to good works. This concept, of course, is not found in the New Testament either.  So, I’ll just ignore Calvin for the remainder of my thinking about uses of the law (it is my blog, after all).

 Back to Luther(an)

While most Lutherans (especially those liberal ones) only recognize the first two uses of the law as found in the “Formula,” some such as the Missouri Synod are champions of the 3rd use of the law, at times seemingly in preference to the other two. Now I’d be happy for some wise MS Lutheran to show me I’m wrong on this, but this is what I’ve seemed to find among the Concordia crowd.

The Real  3rd Use of the Law

Now, I’m going to get a touch sarcastic here, but I really don’t mean to offend anyone. I’m just trying to raise an issue and make a point.  It seems to me that among some 3rd Users, the real 3rd use of the law is to be able to hammer it over the head of someone else.  Seriously, I’ve seen some of the most vile, judgmental, and downright mean comments on the internet coming from these nice, grace-loving Lutherans who just love to be able to say “I’m not as sinful as you.”

What’s up with that?

I’ve thought about this for months, and keep seeing it again and again, and it really, really bothers me.  This kind of attitude is no different than what Jesus talked about in Luke 18:10-14. Is grace just for us, or should we perhaps spread it around just a bit?  Or is grace only good for polite or socially-acceptable sins?

It is, okay, by the way, to disagree with other Christians, even to say, “I’m sorry, but I believe you’re a heretic.” Paul himself set an example for this. However, ad hominem, dehumanizing attacks are a different story. As the great doctor once said, “a person’s a person, no matter how small.”

What Paul Didn’t Teach

Paul never taught that the Law was an acceptable tool to use to pronounce judgment on others, and Jesus certainly didn’t.  Paul also didn’t teach that being justified by grace made us better than anyone else.

So What Did Paul Teach About the Law?

That’s a very good question.  In my mind (an often scary place), neither of the above lists really hits the mark. For one thing, I don’t think Paul ever meant for there to be such a list. Paul used examples to make points, like Jesus did with his parables and sayings. One day Jesus would say, “The Kingdom is like this” and another day he would say, “the kingdom is like that.”  They aren’t competing ideas, and they aren’t mutually exclusive or definitive. They’re examples. I don’t think Paul ever intended his letters to be seen as an exhaustive, definitive analysis of the law; however, taken as a whole, I think we can come up with a pretty good picture of Paul’s thinking.

My Plan

So, I am seriously considering going through Paul’s letters and discussing his various comments about the law. I may get sidetracked or bushwhacked, but at the moment this is my plan.  It could be interesting. Really.

 

 

Posted in New Covenant Law, The Gospel Uncensored, Theological Musings | 3 Comments

Nothing but the dead and dying

I spent a few hours today in my yard with a leaf-blower, a rake, and a great many large green plastic bags. I appreciate my trees very much. In fact, I planted two of the trees—an ornamental cherry and a bloodgood Japanese maple— in our yard myself, not to mention a dozen or so evergreens.

I even like autumn leaves. I love to watch the chlorophyll-green give way to their default colors, and freshly-fallen leaves have been one of my favorite things to photograph. However, at some point they begin to decay. In Oregon, as it rains often this time of year, the fallen leaves mash together and start to rot, killing the grass underneath. Then, it means several weeks of raking, blowing, mowing and bagging.

Today as I was leaf-blowing and raking, I began to think about the leaf-cycle, and how autumn really is a season of death. The chorus of Paul Simon’s “My Little Town” started running through my brain, “Nothing but the dead and dying…” I’m not being morbid, I’m just acknowledging reality. Autumn shows us in very clear ways that the circle of life is not all about life. And in Oregon, while there’s still a lot of green going on, we don’t have the advantage of snow to cover up the signs of death that autumn brings. While we love the colors of autumn, we can’t escape the fact that in the end, death stinks, and it’s ugly. And, we have to deal with it.

Christmastime is here

As I blew and raked and bagged the thousands of dead, rotting leaves, I was also aware of how Christmas—regardless of what time of year Jesus was actually born—breaks into the “dead zone” of the circle of life. For us upper Northern hemisphere folks, Christmas is perfectly timed to demonstrate the power of the incarnation in a very tangible way. To borrow from Paul (Rom. 5:6), at just the right time, while we were dead in our sins, Christ came.  The incarnation—what we celebrate as Christmas—breaks into the downswing of the circle of life bringing super-life into the “bleak midwinter.”  Christmas tells us, among other things, that after winter there is a spring, and that there will be an Easter.

While we were “nothing but the dead and dying,” God sent Jesus. “In him was life, and the life was the light of men” (Jn 1:4). Christmas… lights… gifts… it all fits. We sometimes miss it, in spite of everything. But that doesn’t stop God from breaking through; nothing can stop Christmas from coming.

Today, it’s nothing but the dead and dying. However, we deal with it knowing that in a few days, it will be Joy to the World.

 

 

 

Posted in Random Thoughts | 1 Comment

Thanks, part 2: Keeping on the Sunny Side

We all know the analogy about the half-full glass—or is it half-empty?

It is a fact that two people can look at the same set of facts and come away with much different ideas. The facts didn’t change; the difference is how the people interpret the facts. One of my favorite songs has become the old Carter Family classic, Keep on the Sunny Side:

Well there’s a dark and a troubled side of life.
There’s a bright and a sunny side too.
But if you meet with the darkness and strife,
The sunny side we also may view.

Keep on the sunny side, always on the sunny side,
Keep on the sunny side of life.
It will help us every day, it will brighten all the way,
If we keep on the sunny side of life.

However, I think the difference between half-empty and half-full is more than simply keeping a positive attitude, or looking at the sunny side. I think it has to do with being thankful—or not.

We live in a culture which is increasingly focused on what we don’t have, and on the importance of equality as being defined as having what everyone else has.  The goal of advertising, politics, and even entertainment is to tell what what we don’t have, and to make us believe that we need something that only someone else can give us.

As the Colonel on MASH used to say, it’s horse-hockey.

The Bible tells us we have been given all things pertaining to life and godliness (2 Peter 1:3). We have enough, and that’s a lot to be thankful for. Of course, if you want something other than that, you’re on your own. Being thankful for what is in your glass—or even that you have a glass in the first place—is a choice. It requires adjusting your focus.

There is “a dark and troubled side to life,” and we shouldn’t pretend it doesn’t exist. However, there is also a sunny side. When you keep on the sunny side by focusing and being thankful for what you’ve been given, you can still see the dark side, but it never looks quite as bad.

Posted in Random Thoughts, This I know | 1 Comment

Thanks

I haven’t posted anything here for a long time, which they say is the worst blogging sin you can commit.  Firmly committed to the principle of grace, I can only respond, “Oh, well.”  But, I’ve been thinking, which probably means eventually I’ll be writing again.  I do plan to continue my “This I Know” series, which focuses on the simple things of Christianity that I knew as a child, and which I still believe are true.

This post will probably be rewritten at some point as part of that series.

This weeks’ revelation

I occasionally have revelations, typically when I least expect them. That’s probably why they fall under the category of revelations. I had one yesterday. Contrary to the popular concept of revelations, the heavens didn’t open, I didn’t receive stone or golden tablets (or tablets of any kind), and I still don’t understand Lady Gaga. My revelation was more along the lines of a head-slapping, “I could have had a V8!” moment. It happened as I was not having a good day and there was very little chance of interpreting the glass as being half-full. My revelation was this:

Cast your cares upon him, as he cares for you. ~1 Peter 5:7

“Him,” by the way, refers to Jesus (I just had to clarify that in case someone took this to mean I had suddenly come to embrace Obamacare.  And no, having a revelation of this sort does nothing to inhibit my tendency towards sarcasm.).

I have to say, I felt a bit foolish, as I have known this verse since I was a child. It’s so incredibly obvious that for this to be considered a revelation, I must be particularly dull. And, perhaps experiencing some adult-onset ADS, I began to appreciate the play on words in this particular translation. “Anxiety” just doesn’t have the same impact as the double use of “cares.”

It is impossible for us to say that we have no one to turn to, as Jesus is always standing there with an implied “What am I, chopped liver?” response.  There are those who will point out that talking to Jesus is not the same as talking to someone you can touch; however, I’ve never been inclined to touch most of my friends anyway. Atheists can refuse to believe he exists, but their failure to believe doesn’t change the truth of the verse. Likewise, our forgetfulness doesn’t change the fact that Jesus is there, ready to take our yoke, carry our burdens, and so on.

For this, I am thankful.

Count your blessings

As a kid, my dad would always frustrate me with that “count your blessings” thing. Often, I didn’t want to count my blessings, as I knew that I would have to let go of my grumbling and complaining to do so. It’s impossible to do both at the same time. Even if we try, acknowledging that something is a blessing—something that we have received through grace, for which we have to be thankful—causes us to have to let go of our negativity.

This doesn’t mean that we will automatically be free from our anxieties, but being thankful does point us in the right direction.

Thanks

This Thursday is Thanksgiving, probably the only holiday that is permanently fixed on a Thursday rather than on a numerical day of the month. This is not really pertinent to my topic, but I do find it interesting. Why Thursday, except to kick off a 4-day weekend? Thanksgiving is not strictly a religious holiday, although it does presume that there is Someone to thank.  You could, I guess thank yourself for everything you’ve accomplished, or sit around and thank each other. You could thank your employer for the paychecks,  and you could thank the government for the roads and so on, and I suppose you could thank universe for kicking things off with a Big Bang. But, it’s not the same.

Thanksgiving traditionally commemorates the mythological First Thanksgiving (not that it can’t be true, but mythological in the sense that it has come to represent something larger than itself), where the Pilgrims threw a feast to celebrate being alive after a difficult 1st year in the new world, and gave thanks to God the provider for what they had been given.

Being thankful—whether we like it or not, or whether we acknowledge it or not—points us toward our creator and provider. And, for those of us who can acknowledge Jesus the source of all good things, it puts us in the perfect position to cast our cares on him.

I have a lot to be thankful for. Without getting too personal, I’ll just say that I’m happy to be here. Today is my son’s birthday, and I’m thankful for him. I’m thankful for my non-birthday kids, too. I’m thankful for my wife, and for the family members that are still with us (I’ve lost a few over the years). I’m thankful for God’s provision, and a lot of other things I won’t mention, specifically the banjo.

Now that I’m older, and hopefully a bit wiser, I have learned that I don’t like to grumble and complain. No one will listen to me anyway. I’d actually much rather be thankful. I like counting my blessings, one by one. It makes me feel better, and keeps me from getting wacked out over things that won’t matter 10 years from now.

The real meaning of Thanksgiving

People always talk about “the real meaning of Christmas,” but no one ever talks about the real meaning of Thanksgiving. It’s not football, or turkey, or shopping. It’s also not about family, as good as family is. The real importance of Thanksgiving is having a day set aside to reorient ourselves toward the only one who will actually catch our cares should we decide to cast them in his direction.

And that, Charlie Brown, is what Thanksgiving is all about.

 

Posted in This I know | 3 Comments