The Call to an Ancient Evangelical Future

Today, as in the ancient era, the Church is confronted by a host of master narratives that contradict and compete with the gospel. The pressing question is: who gets to narrate the world? The Call to an Ancient Evangelical Future challenges Evangelical Christians to restore the priority of the divinely inspired biblical story of God’s acts in history. The narrative of God’s Kingdom holds eternal implications for the mission of the Church, its theological reflection, its public ministries of worship and spirituality and its life in the world. By engaging these themes, we believe the Church will be strengthened to address the issues of our day.
– from “A Call to an Ancient Evangelical Future”

In 1977 a group, led by Robert Webber (who passed away last month), issued what was known as “The Chicago Call,” which identified eight themes that required attention by the contemporary evangelical movement. The Chicago Call stated:

We confess that we have often lost the fullness of our Christian heritage, too readily assuming that the Scriptures and the Spirit make us independent of the past. In so doing, we have become theologically shallow, spiritually weak, blind to the work of God in others and married to our cultures.

The eight themes included the tendency toward individualized interpretations of the Bible, a disregard (or ignaorance) of the basic theology represented by the creedal statements of the past, the focus on individualized salvation experiences, and the separatist nature of contemporary movements (the unity of the Church). I remember reading it in the early 80’s and being very impacted by it (as well as by Robert Webber’s wonderful book, now out of print, Common Roots). Having been raised Lutheran (and later adopting an essentially Lutheran theology after investigating and rejecting the more trendy pseudo-evangelical theologies such as dispensationalism), but at the time serving on the board of an Evangelical Free church, this was music to my ears.

Now, years later, I am once again finding myself hearing the music of the “new and improved” call. When I first discovered the Ancient-Future Call, I nearly wrote it off as some postmodern angst-ridden emo-Evangelical document (it does make obvious use of the pomo-speak narrative); but then I saw Robert Webber’s name, and realized there may be some meat here. The Call has been updated to address a far different culture than we saw in 1977, as well as different challenges:

These external challenges include the current cultural milieu and the resurgence of religious and political ideologies. The internal challenges include Evangelical accommodation to civil religion, rationalism, privatism and pragmatism.

The AE Call is fairly succinct, focused on 6 areas. It is far more than just another expression of the Evangelical Angst that is so apparent in the Emergent-ish movements; this is an educated critique of the contemporary evangelical church from people who have managed to avoid angst, but at the same time have not been entrenched in the past, either. Read it here, and we’ll discuss it next time…

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Away! Away!

I am away for a short but well-deserved vacation, so your comments may not appear for a few days.

In the meantime, you can read this.

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Thought for the day

I’m a peripheral visionary. I see into the future – only off to the side.” Steven Wright

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The Great Blasphemy Challenge Debate – a short review

I missed it on Nightline, but I did catch most of it on the ABC News – Nightline page. The debate was between Kirk Cameron & Ray Comfort, the Christians, and Brian Sapient & Kelly, the Atheists. Kelly, by the way, has been kind enough to comment on an earlier blog post. Moderated by Martin Bashir, who did a fine job and through in a few good questions along the way, the debate was fairly interesting, but failed to deal with any of the real issues. My one unanswered question was, “why doesn’t Kelly use her last name?”

Everybody was respectul and well-behaved, except for one audience member who was obviously not concerned with overall suffering, just with cancer. She wouldn’t keep quiet until Comfort said he’d only use the word “cancer” rather than “suffering” in his answer.

The first point that needs to be mentioned is that Comfort totally failed to deliver in his promise to prove the existence of God scientifically, without resorting to faith or the Bible. I really don’t know what he was thinking, as his 3rd positive proof was based on the 10 Commandments. Sapient was quick to point that out, and suggested that 10 minutes or so into the program, it was all over and perhaps everyone should leave. Comfort’s other points also failed, showing he is not a great logician. For example, his proof that “a creation needs a creator” was oversimplified (although the atheist side still failed to defeat it). In fact, this segment is perhaps an ideal case study on bad logic…

Okay, here’s the problem: Comfort used 2 examples, the building they were in and a car, saying that it is obvious that they were designed; therefore, looking at creation we can also say it is obvious that it was designed. Now, granted, on one level that is true; however, it let Kelly seemingly trash the argument. She replied that we could talk to the builder and car manufacturer and see how it was made; we can’t see the creation factory. It was also pointed out that to use that argument for creation, we’d have to also show who created God. Now, I used to think that was a pretty good defeat of the “obvious designer” argument, but it actually fails miserably.

First, what is sometimes called the kalam argument says that “anything that has a beginning has a cause.” This is why the Big Bang theory shook up so many scientists and philosophers – it then presumed that there was a First Cause. God, being outside of creation, and presumably outside of time itself, did not have a “beginning” and therefore we cannot presume he needed a prior cause. Where the atheists still failed, however, is that just to say that the causation argument fails does not defeat the argument. You still are left with having to deal with the issue of causation. Once we establish the causation of creation, we can then deal with a next level of causation, if there is one.

The atheists used miserable logic all the way through, misrepresenting (or misunderstanding) Christianity, grace, and misstating evidence on the existence of Jesus. The atheists in the audience cheered loudly whenever they though a point was scored, showing that none of them were really thinking logically either. Sapient tended to rely on pithy sayings like “all life forms are transitionary,” which is really just a dodge. Overall, the atheist team was unimpressive.

Cameron and Comfort failed to keep their points scientific, didn’t do the best job of stating the arguments in favor of a Creator, but came off as thoughtful, caring people. The point was made (although not as well as I would have liked) that the decision to believe or not believe in God was not logical, but moral. The atheists as well came of as nice folks, but who have for the most part don’t understand the religions that they reject. It was a fairly balanced debate, and I doubt anyone who watched it changed their mind.

But, you never know.

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