Hunter on the Conflict Between Science and Religion

From Cornelius Hunter at Darwin’s God, discussing The Real Conflict Between Science and Religion:

But as Henry Kissinger described academia, the battles are so fierce because the stakes are so small. From the outside the conflict between atheist evolutionists and theist evolutionists is rather meaningless. For the atheists, in spite of all their bluster, are no different than the theists in their religious beliefs. They call themselves atheists, but their convictions about god are as strong as anyone’s. (see examples here and here).

So yes many evolutionists are atheists, but as usual the theology rules. Evolutionists are either theists who hold strong religious convictions or atheists who hold strong religious convictions. Either way the science suffers. I guess you could say there is a conflict between religion and science after all.

Interesting perspective.  But does the science have to suffer?  I’m not necessarily convinced.

He also states (earlier in the post),

… a recent poll showed that a majority of scientists (51%) say they believe in God or a higher power. And that is up from the 42% who responded similarly almost a century ago in 1914.

The problem is not so much that religion conflicts with science as it co-opts science.

Again, interesting perspective – and I’ll let it go at that.

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The Myth of Rationality

Some areas of study – business and conflict management, for example – are beginning to accept the fact that humans are not wholly rational thinkers, no matter how hard they try.  Thomas Kuhn introduced this thought in terms of science, though of course many scientists – led by Karl Popper – reject this theory outright (even though studies support it).  But, that was precisely Kuhn’s point: Scientists have preconceived worldviews which control their thinking more than mere facts.  Two scientists with different paradigms can view the same data and arrive at totally opposite conclusions, and not understand how the other can be so stupid.

So, when I see something like this, my response is merely, “Give me a break…”

I’ll be writing more on this topic in the days to come, but Loftus’ ridiculous post spurred me to introduce the concept now. In the meantime, read a couple of really interesting articles on this issue here.  It’s discussed as it relates to conflict resolution, but the principles are universal.

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The Women in Leadership issue

Women in leadership, especially women as pastors, has been a hot issue for many years, and continues to be a hot issue in some circles.  It’s one issue on which I’ve been unusually successful in keeping my mouth shut.  This, if nothing else, testifies to my great wisdom.

C. Michael Patton, who writes the Parchment and Pen blog, has posted a rather brave piece on the issue entitled Why Women Cannot be Head Pastors.  His primary argument is that women should not be head pastors because women are not as capable as men at handling confrontation, which is a requirement of a head pastor in dealing with church issues and confronting error.

Boy, I can think of a number of women who’d just love to confront him on this error.

Without getting into the issue of women in leadership (wisdom again prevails), I will quickly address Patton’s main point.  I know a little bit about this issue. While men may typically be more aggressive and confrontational, and used to confrontation, this is not a universal truth.  We’ve all heard the “men are hunters, women are gatherers” thing, and know that young boys tend to play aggressive, warlike games while young girls tend to play relationship-oriented games.

However, relationship is just as much about conflict and confrontation as war is.  Aggression is often an avoidance technique.  I know a whole lot of men – in fact, a whole lot of pastors and managers – who avoid confrontation like the plague.  Many men would never deal with issues if they didn’t have a wife standing behind them pressuring them to take charge.

Some conflict experts have identified five basic styles of dealing with conflict, all of which are appropriate in different situations. We all have our default styles, but that doesn’t mean we can’t step into other styles when need be.   Whether we are the confronter or are responding to confrontation, we will err if we always fall back on the same style. This goes for men as well as women.  In fact, Proverbs 15:1 says, “A gentle answer turns away wrath, but a harsh word stirs up anger.”  Who better to give a gentle answer than a women?  Perhaps this makes women more equipped to be pastors (assuming this is the main criteria)?

There are many good arguments to be made on both sides of the “women as pastors” issues, but I don’t think this is one of them.  And, that’s all I have to say about that.

But, if you feel brave (or if any of you lack wisdom…), feel free to share your thoughts.

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What do you believe about the Bible?

Faithful readers of this blog will know that I occasionally post articles about why you can believe and rely on the Bible, as well as criticize people like Bart Ehrman for making really stupid arguments to the contrary.   That being said, I also believe that there are serious issues with those who claim that the Bible is inerrant, or “without error in any way.”

Believers in inerrancy, I think, find themselves putting more faith in inerrancy than they do in the Gospel; however, the 1st Century Christians didn’t, for the most part, even have the Bible. Yet, it is clear from Paul’s epistles that they had “the Word of God.”  I suspect that the real issue underlying inerrancy is that these Christians have become trapped in modernistic thinking, where propositions must meet certain criteria in order to be “true.”  In this way, it seems that those requiring that the Bible be inerrant actually suffer from a lack of faith – one of the unfortunate consequences of modernism – rather than having a greater faith, as they would have us believe.

Yesterday Stephen at Undeception posted The Bible and the need for proof, makes some good points about why we don’t need to believe in “inerrancy” in order to believe the Gospel.  He asks at the conclusion, “why is it logically necessary, rather than merely preferable for one reason or another, that the Bible be entirely true through and through?”

My question, just because I’m curious, is “What do you believe about the Bible, and why?”

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