Alister McGrath—Faith and the Prison of Mere Rationality

The New Atheism makes rationality one of its core defining characteristics, and emphatically and aggressively asserts the irrationality of belief in God. For Richard Dawkins, faith in God counts as some kind of mental illness. Atheism is the only option for rational people.

But why should reason be able to tell us anything about God? Or anything else of significance, for that matter – such as what is good, or what is right?

From Faith and the Prison of Mere Rationality by Alister McGrath. He goes on to say:

The problem here is that this defence of the authority of human reason is ultimately circular and parasitical. It assumes and depends upon its conclusion. This philosophical defence of the validity of reason by reason is thus intrinsically self-referential. It cannot be sustained.

The rational defence of reason itself may amount to a demonstration of its internal consistency and coherence – but not of its truth. There is no reason why a flawed rationality will show up its own flaws. We are using a tool to judge its own reliability. We have convened a court, in which the accused and the judge are one and the same.

McGrath is right on in this article. Read the whole article here.

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Book review: Unconditional?

I just finished reading Brian Zahnd’s new book, Unconditional?: The call of Jesus to radical forgiveness. Overall, it’s pretty awesome. If I were to come up with a “Top Ten” list of Christian books, this would definitely be included.

The topic of forgiveness is one that I’ve thought about a lot over the last 30 or so years; my fascination, if you will, with forgiveness began when I realized that “Forgive us our sins, as we forgive those who sin against us” actually puts our forgiving others first. It’s not, “because we’ve been forgiven, we’ll try to forgive others.” Shocking, I know. So, when I heard this book was coming out, I was quite excited (as I was when I saw it on the New Releases shelf at the local Borders; yes, I actually bought it from a brick-and-mortar store, although I did have a coupon…).

Zahnd lays out his thesis on page 2:

If we enter the Christian life to find forgiveness, we must continue in the faith to become forgiving people, because to be an authentic follower of Christ we must embrace the centrality of forgiveness.

Grace?

There are those who may question how this mandate to forgive correlates to grace; Zahnd does a pretty good job of doing that. Within a few pages he hits this question head-on, explaining that (in my words) forgiveness is grace in action. The work of Christ on the cross was one of grace and forgiveness, and we are called to take up our cross daily and do the same thing:

But Christians are not just recipients of forgiving grace; we are also called to be those who extend the grace of forgiveness to others.

Overall, I thought he kept his discussion within the realm of grace, although I know some will feel that he steps over into works. But, if we accuse Zahnd of crossing over into works, I think we’d have to accuse Paul of the same thing. Essentially, Zahnd is saying, “Have the same mindset of Jesus…” (Phil 2:5). Living a life of grace is living a life of forgiveness; if we fail to extend grace to others, it shows we simply don’t believe in grace.

Zahnd explains quite well how unforgiveness is a trap which keeps people in bondage, and prevents them from experiencing grace and their own forgiveness. If we want to truly be free, we must decide to forgive those who have wronged us.

Ken Blue and I deal with this topic ourselves in The Gospel Uncensored:

Unforgiveness places us in a prison of our own making. When we fail to forgive, we do not just withhold forgiveness from others; we prevent ourselves from experiencing forgiveness ourselves.

Prose and cons

(No, I didn’t misspell “pros.”)

Unconditional? is a fairly short (220 pages), very easy to read book. In it, Zahnd discusses the concept of forgiveness in several different contexts, such as how forgiveness impacts justice and the way of forgiveness being the way through the Narrow Gate. He will perhaps shock some with his idea that true forgiveness does not necessarily forget. Overall, he brings out many good points and challenges many American attitudes, not that they are necessarily limited to Americans.

Throughout the book I saw many hints of NT Wright, which is not a bad thing. But, I often thought I was reading a rewrite of some of Wright’s thoughts from works like Evil and the Justice of God and Simply Christian (again, not a bad thing, I just noticed it). For those who haven’t read Wright, Unconditional? will present some new thoughts.

I was impressed that while he addresses politics and world affairs, he doesn’t go off topic with discussions of pacifism and the like, which seem to be in vogue these days. Some, of course, will wish that he had gone further in these directions—but I think he does well to raise issues while staying on course.

I had a few complaints about the book, though not with the message. For one, in my opinion he tended to beat his examples to death and seemed to repeat himself unnecessarily. Just when you thought he had moved on, he’d resurrect an analogy.  In a sermon context, repetition is good and necessary; in a book, it’s not. However, I realize that some will love this about the book.

And, I thought the last couple of chapters were tangential at best, perhaps an attempt to extend the book past 200 pages. What he had to say wasn’t bad, I just thought he drifted too far off topic. Again, others will, no doubt, disagree with me.

My main disappointment with the book was that he didn’t deal more in depth with the issue I mentioned earlier, that our own forgiveness seems tied to our choice to forgive others. While he touches on the topic, he doesn’t really give it the attention I would have liked to have seen.

I highly recommend this book

In spite of the few issues I had, I would still list this in my current Top Ten list of books. Many, many people are held captive by their own unforgiveness of others, and I think this is one of the major barriers keeping people from experiencing their own grace and forgiveness. I hope this book does well, and finds its way into the hands of those who need it.

Forgiveness is healing; as Zahnd says, it changes everything.

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Bradley Monton on the goals of science

Food for thought:

“If science really is permanently committed to methodological naturalism – the philosophical position that restricts all explanations in science to naturalistic explanations –  it follows that the aim of science is not generating true theories. Instead, the aim of science would be something like: generating the best theories that can be formulated subject to the restriction that the theories are naturalistic. More and more evidence could come in suggesting that a supernatural being exists, but scientific theories wouldn’t be allowed to acknowledge that possibility.”

– Bradley Monton, author of Seeking God in Science: An Atheist Defends Intelligent Design

As the title to his book indicates, Monton is an atheist (some may call him an agnostic). But, he’s one of the few atheist writers who seems to be a true skeptic, open to himself being wrong.

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Leadership as gift-giving

From my other blog:

Everyone has gifts. A true leader not only recognizes this, but empowers people to use those gifts.

Everyone also has needs. I need your gifts, and you need mine. No man is an island, not even the CEO or board chairman or head pastor. A healthy, growing organization requires an understanding that all relationships within the organization are reciprocal—that is, I give to you, and you give to me.

True leadership is about gift-giving. As I’ve mentioned before, leaders will look for, and recognize, the needs of those around them and look for ways to meet those needs, whether they are a co-laborer or the boss.

True leadership is also about receiving gifts from others. If someone isn’t willing to admit their needs and accept the gifts of others, they aren’t leading, they’re merely managing (if that), and everyone suffers for it.

Read more.

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