Adam, Eve, and original sin (Augustine’s heresy)

Most western Christians don’t realize that our understanding of man’s state of sinfulness — sometimes using terms like “total depravity” and “original sin” — is largely the invention of Augustine of Hippo, and that the majority of the Church at that time rejected his ideas.  The Eastern churches still do.

The doctrine of Original Sin, by the way, is more than just believing that man is born with a tendency toward sin. It is also that man inherited the guilt of Adam — something the Bible doesn’t teach. This is why some believe that babies are born guilty, so if they die before they are baptized, they won’t make it into Heaven.

Personally, I think it’s enough to be guilty of my own sin.

Those of you who have followed this blog for any period of time might recall that I have in the past discussed various issues with what is known as the Penal Theory of the Atonement, which also arises from Augustine’s thinking. I’ve never claimed to be an expert on the subject, and I haven’t come to any final conclusions, except that the concept of the Father taking his anger out on Jesus because he needed someone to punish seems quite out of character. Also, I’ve raised issues with the Augustinian / Calvinist notion of Total Depravity, which also seems contrary to Jesus’ attitudes toward people.

Other Issues

Augustinian theology causes other problems, too, as discussed in the following video by an Orthodox Priest out of Canada. He brings out a number of very interesting points that I think Protestants should at least consider, such as the impact on the Church’s response to science and how Augustinian theology relates to violence.   In fact, the Orthodox view seems to resolve a number of the issues often raised by atheists.

I think the video is worth 15 minutes of your time.

If you do watch it, I’d really be interested in your responses.

Posted in Exploring the Twain, Faith, Science & Doubt | 8 Comments

The “Jesus-plus” Gospel

I don’t know who Kevin DeYoung is, or why I’ve run across him so many times in recent weeks. He blogs at a place called “The Gospel Coalition,” and the masthead identifies him as “DeYoung, restless and reformed.” However, he appears to be preaching what the Apostle Paul referred to as “another gospel, which is no gospel at all” (Gal 1:6-7).

In his current post, “Gospel-driven effort,” he writes

Last week I wrote a piece about the role of effort in the Christian life. It was born out of concern that in our passion for glorying in the indicatives of the gospel (something I have gladly advocated many times) that we are in danger of giving short shrift to the necessity of obeying biblical imperatives. My worry is that we are afraid to exhort each other, as Scripture does, to strive, fight, mortify, vivify, and make every effort for godliness.

He goes on to explain that this post responds in part to that of Tullian Tchividjian, which I wrote about a couple of weeks ago.  His was a marvelous essay on the power of grace to transform us.

The Jesus-plus “gospel”

DeYoung, however, doesn’t seem to trust either grace or the Holy Spirit, at least not completely. He quotes Martin Lloyd-Jones:

The New Testament calls upon us to take action; it does not tell us that the work of sanctification is going to be done for us. . . .We are in the ‘good fight of faith’, and we have to do the fighting. But, thank God, we are enabled to do it; for the moment we believe, and are justified by faith, and are born again of the Spirit of God, we have the ability. So the New Testament method of sanctification is to remind us of that; and having reminded us of it, it says, ‘Now then, go and do it’. (178, emphasis mine)

Remember the gospel indicatives. Then give full throat to the gospel imperatives.

If we have any doubt as to what DeYoung is meaning, he concludes with,

We all need God’s grace to believe what is true and do what is right. We died to sin in the death of Christ. Now we must put to death the deeds of the flesh.

Notice how the emphasis shifts from being saved by grace (Jesus-plus-nothing) to  “now we must” (Jesus-plus-human effort).  As Paul said, “Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh?” (Gal 3:3).

Much ado about something

Am I making too much of this?  Is a little bit of human effort added to the gospel not anything to worry about?

This “little bit of human effort” thing is insidious; pastors can still preach what seems to be grace, but as Paul indicates in Galatians, to add just a little bit of anything to the pure Gospel of Christ is to lose it completely. And, Paul was not talking about justification; no one in Galatia was questioning salvation by grace alone. Paul was specifically talking about the teaching that something must be added to grace in order to live the Christian life. Circumcision. Eating Kosher. Just a little bit of striving.

It’s all Jesus, or it’s nothing.

Piper, too.

Justin Taylor (who also writes at The Gospel Coalition and who became famous by being the first to rip Rob Bell to shreds) quotes John Piper about being “more than conquerors:”

You must not be separated from the love of Jesus Christ. The aim of the attacker is to destroy you, and cut you off from Christ, and bring you to final ruin without God. You are a conqueror if you defeat this aim and remain in the love of Christ. God has promised that this will happen. Trusting this, we risk.

Notice the emphasis here. You must not.  If you defeat and remain. God has promised what? I think Piper needs to read Romans 8 again—Paul clearly states that we are more than conquerors through Christ, and that we can never be separated from the love of Christ. Not through our effort, but because of the unfailing love of Christ.

The Gospel Uncensored

There is an alternate gospel being preached, and it’s still quite popular. It’s also evil.  It’s robbing people of grace and freedom as they are conned into striving for something that has already been given them.

Do we have to strive?  As Jesus said, “The work of God is to believe in the one he has sent” (John 6:29). And as Tullian Tchividjian said,

Christian growth does not happen by working hard to get something you don’t have. Rather, Christian growth happens by working hard to daily swim in the reality of what you do have. Believing again and again the gospel of God’s free, justifying grace everyday is the hard work we’re called to.

I strive, not to become holy or sanctified, but to proclaim the good news that is the gospel. This is why Ken and I wrote The Gospel Uncensored. In the book, I quoted from Martin Luther’s introduction to his Galatians Commentary:

The devil, our adversary, who continually seeks to devour us, is not dead; likewise our flesh and old man is yet alive. Besides this, all kinds of temptations vex and oppress us on every side. So this doctrine can never be taught, urged, and repeated enough. If this doctrine is lost, then is also the whole knowledge of the truth, life and salvation lost. If this doctrine flourishes, then all good things flourish.

I have nothing against Piper, Taylor, or DeYoung personally; I’m sure they are nice folks, and sincere. However, I think they are sincerely wrong about what they are teaching. As I mentioned above, it seems that the root of this teaching is a lack of faith in the power of Christ to transform lives; that grace and the Holy Spirit aren’t quite up to the job.

I think they are.

Posted in Good News, The Gospel Uncensored | 8 Comments

Bart Ehrman on the certainty of Jesus

I have picked on Bart Ehrman, the atheist’s favorite Bible scholar, a few times on this blog (and even more elsewhere). If you aren’t familiar with him, he has written a handful of books in the last few years talking about all of the errors in the New Testament and claiming some of the books are forgeries.

However, it turns out that Ehrman actually does believe a few things. I ran across an interesting post today discussing a book by Mike Licona, in he what he calls the “historical bedrock”—three facts about Jesus and early Christianity which are accepted by virtually all liberal and conservative scholars alike.

As it turns out, Ehrman believes these things too.

They are:

1. Jesus’ death by crucifixion

2. Very Shortly after Jesus’ death, the disciples had experiences that led them to believe and proclaim that Jesus had been resurrected and had appeared to them.

3. Within a few years after Jesus death, Paul converted after a personal experience that he interpreted as a post resurrection appearance of Jesus to him.

The article goes on to give supporting quotes from Ehrman on these three points.

These aren’t a bad start—he could turn into a preacher yet.

 

Posted in Faith, Science & Doubt | 1 Comment

Whatever became of sin?

In 1973 Dr. Karl Menninger wrote a little book with the provocative title, Whatever Became of Sin?, in which he questioned the disappearance of right and wrong from psychiatry. It was a good question in 1973, and it’s a good question today.

Coincidentally, after I had begun to write this post, I ran across this from Michael Hyatt:

In recent years, I have noticed an increasing tendency for people to admit to mistakes rather than sins. It happens at every level, whether someone is caught cheating on their spouse, filing false insurance claims, or shoplifting from a clothing store.

Today, also coincidentally, we have Rep. Anthony Weiner’s confession of mistakes. I won’t go into details, Weiner already being the butt of too many weiner jokes. The point is, he didn’t confess to anything really sinful; he merely made a mistake.

The problem with mistakes

Mistakes are unfortunate situations, like forgetting to wear pants when you take a picture of yourself, or accidentally tweeting the photo to some girl who is not the one you are married to. Oops!

Mistakes could even be your fault—but mistakes don’t make you a sinner, they only make you a mistaker. Which is fine, until you find that you need forgiveness.

Jesus didn’t come to take away the mistakes of the world.

 

I couldn’t resist.

Posted in Politics/Current Events, Spiritual stuff | Leave a comment