The Golden Rule Is the Law? or, “Which way to the narrow gate?”

Posted on February 15, 2012 by me

So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets. ~Matt. 7:12

In my last post, I discussed Jesus’ “mount” teaching on the Law and righteousness, and ended with the question, if perfection is unattainable by keeping rules, then how are we to attain perfection?  Matthew 7 contains an extension of Jesus’ teaching on righteousness and the Law, and he says a number of very interesting, if not confounding, things:

  1. We will not be judged according to our actions, but on whether we judge others. This continues the concept introduced in the Lord’s Prayer that we will be forgiven “as we forgive others.”
  2. The “log in the eye” comment implies that we all have these gross imperfections which render us unable to correctly view others.
  3. Don’t throw your pearls before swine. I’m actually unsure of how this fits in the overall topic.
  4. “Seek and you shall find…”  The Father will give good things (Luke says the Holy Spirit) to those who ask.

It is at this point Jesus says, “So, whatever you wish that others would do to you, do also to them…”

Why “so?”

It seems that Jesus is trying to paint a larger picture for the Israelites than their focus on keeping the fine points of the Law. As we know from other passages, the Jews of that day saw keeping the Law as the highest good, even if that meant ignoring lepers and dying Samaritans, and pronouncing judgment (and even stoning) those who broke the rules du jour (not that different than today, come to think of it).

The picture Jesus paints is this:

  1. To borrow from Paul, “there is none righteous, no not one.”
  2. We are all blinded by our own sins, and if we dare to pronounce judgment on others, we also judge ourselves.
  3. If we want to find the “good things”—things like love, joy, peace and presumably, even righteousness—we don’t have to put others down, we just need to see the Father.
  4. If we treat others like we would like to be treated, all of the “thou shalt nots” are moot.

Love, then, seems to be the fulfillment of the Law, as opposed to keeping the Law, which when attempted by sinful people seems to only breed more sin (another point for Paul).

The rest of the chapter then seems to make sense, and the famous verses 13-14 take on a slightly different connotation in context:

“Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few.”

What is the “narrow” way? It is not the way of an attempted works-righteousness by keeping the rules at the expense of others, as the “holiness” traditions would have us believe. As unbelievers are quick to point out, there is no love evident in self-righteous attitudes and behaviors. It’s easy to see ourselves as “better than thou” and to pronounce judgment on the “sinners.” What is hard is to ask for mercy, then give it to others.

Jesus then continues to warn of false righteousness: Beware of false prophets, who claim to be righteous but are actually sinners. Not everyone who claims to be righteous will enter the Kingdom of Heaven. And finally, the wise build on the rock of the words of Jesus, and the foolish build on the sand of their own attempts at righteousness.

Matthew follows this with several chapters detailing miracles that Jesus performed. Then, at the close of Chapter 11 (our modern designations, of course), Jesus comments on the unrepentance of those cities who witnessed his miracles, then says

“Come to me, all who labor and are heavy laden, and I will give you rest.Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”

When looked at as a whole, Jesus’ teaching on the Law is not all that confusing. The narrow way is the way of rest. It may be difficult, but not in the way that is typically preached. The yoke of Jesus is easy. However, giving up our attempts at self-righteousness is difficult.  Grace, it seems—living by the golden rule—is a very narrow gate indeed.

 

 

Posted in New Covenant Law | 4 Comments

Did Jesus “Raise the Bar” in the Sermon on the Mount? – Law 2

Posted on January 31, 2012 by me

In my last post, I began talking about Jesus’ teachings on the Law (the Old Testament Law of Moses, not necessarily Roman or other statutes).  As I stated there, it appears from the context and his statements that he is speaking primarily to the “teachers of the Law,” who were seemingly obsessed with who was or wasn’t doing what. But Jesus is also talking to those “poor in spirit” that he mentioned at the beginning of Matthew 5, those who were burdened under the religious teaching of the day.

Obviously, Jesus drew some attention from both sides, with both leaders and common-folk seeing Jesus as one of many revolutionaries that came and went. Jesus is quick to clarify that he is not anti-law; in fact, he supports the entirety of the Law, and that he doesn’t want one iota taken from the Law until it is “accomplished.”

Furthermore, he makes it clear that “ordinary” righteousness is not enough, and neither is that of the scribes and Pharisees. Connecting the dots between Jesus’ statements, he is saying that to be “poor in spirit” (theirs is the Kingdom) is to be more righteous than those who claim to keep the law.

Matthew 5:21-48

Now he starts giving examples, the “You have heard it said … but I say …” series of statements found in Chapter 5 verses 21-48 (quote from the ESV):

Anger

21 “You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ 22 But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire. 23 So if you are offering your gift at the altar and there remember that your brother has something against you, 24 leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. 25 Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. 26 Truly, I say to you, you will never get out until you have paid the last penny.

Lust

27 “You have heard that it was said, ‘You shall not commit adultery.’ 28 But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. 29 If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. 30 And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell.

Divorce

31 “It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’ 32 But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.

Oaths

33 “Again you have heard that it was said to those of old, ‘You shall not swear falsely, but shall perform to the Lord what you have sworn.’ 34 But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God, 35 or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. 36 And do not take an oath by your head, for you cannot make one hair white or black. 37 Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil.

Retaliation

38 “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ 39 But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. 40 And if anyone would sue you and take your tunic, let him have your cloak as well. 41 And if anyone forces you to go one mile, go with him two miles. 42 Give to the one who begs from you, and do not refuse the one who would borrow from you.

Love Your Enemies

43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, Love your enemies and pray for those who persecute you, 45 so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. 46 For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47 And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? 48 You therefore must be perfect, as your heavenly Father is perfect.

This, of course, presents an interesting twist on the teaching of the Law. Up until this point, presumably, the thinking was that literal keeping of the Law was what mattered. After all, you can only regulate behavior, not intent or emotion. Unless, of course, you’re God who can see into the hearts of men.

Let’s take anger as an example. There are laws about killing and intentionally causing bodily injury to one another, but no one would even conceive of a law against hate. Sure there are “hate crime” laws, but even so, these laws apply a presumed intent after the fact of an actual injury. If you hate but do nothing about it, there’s really nothing anyone can do, and you’ve broken no laws.

Obviously, when Jesus taught this, he didn’t realize the stresses of driving in traffic, or he would have made some allowance for momentary urges to kill. Is anyone out there not guilty of at least wanting to inflict some sort of pain on someone else?  And what’s more, now we’re supposed to love them, not just avoid hating them.

Jesus seems to be making a couple of things clear. First, even if you could do a cursory job of keeping the written Law, these internal laws are beyond the realm of possibility. Find someone who claims to be free from all evil intent, and I’ll show you a liar or a sociopath. Second, righteousness is not a matter of the written Law; we’ve moved beyond the reach of Law into an area that no one has yet considered.

Chances are, everyone in the crowd is thinking the same thing we are: We’re toast. If God—who can see into our hearts—expects us to really be perfect (as He is perfect), we’re all dead men walking. (And yes, this is precisely the point Paul will make a few years later.)

Unless…

What if there was a means to righteousness that was beyond keeping the law? If the sin is beyond reach of the Law, then it logically follows that the righteousness is also beyond the Law.

New Laws, anyone?

It has been suggested that Jesus brought a new, much more stringent law than that which came through Moses, and there is some support for this thought; certainly he is talking about a higher standard. However, thinking of this standard in the same vein as the Law of Moses doesn’t mesh with the discussion of the New Covenant Law in Jeremiah 31, the goal of which is not to create a higher standard for sin:

31 “Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and the house of Judah, 32 not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the LORD. 33 For this is the covenant that I will make with the house of Israel after those days, declares the LORD: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. 34 And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the LORD,’ for they shall all know me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquity, and I will remember their sin no more.”  (ESV)

So trying once again to connect the dots, we have:

  1. The Law of Moses, which is to remain in force until such time as it is fully “accomplished.”
  2. A new standard for righteousness that is even more unattainable, except to be “poor in spirit.”
  3. A new covenant law, written on our hearts, by which we will know God (as opposed to knowing rules) and which brings forgiveness where God will no longer remember our sin.

Are not hating, not lusting, and loving our enemies the heart of God?  Of course. Jesus makes it quite clear, that the goal is for us to be “perfect, as your heavenly Father is perfect.” And if unattainable by keeping rules, then how?

That, of course, is where Jesus is taking this discussion.

About this study

While I have a certain understanding of what is called “Law and Gospel” in Lutheran circles, I have no agenda here but to work my way through some key passages discussing the Law and how we are to see it from a New Covenant perspective. This is really my own personal Bible Study, worked out as I write.

Feel free to jump in with comments and questions, as long as they are in the spirit of Bible study.

 

Posted in New Covenant Law | 3 Comments

New Covenant Law – 1

Posted on January 30, 2012 by me

This is hopefully the first in a series of posts talking about a New Covenant perspective of the Law; that is to say, what the New Testament and Paul in particular say about the Law. When I talk about the Law, I’m talking about the Law of Moses, that which the Jewish people were expected to keep up until the time of Christ.  I’m not talking about speed laws, anti-trust regulations or taxation. These two concepts get confused by many people, but they really shouldn’t.  There are rules put in place by men, with penalties established by men. Then there are rules given by God and… well, you get the idea. To keep things clearer, I will try to always capitalize when talking about the Law of Moses.

Matthew 5

Now, while I was specifically planning on looking at Paul’s view of the Law, I really should start with Jesus, since that’s what I always tell other people to do.  The first—and perhaps the most crucial—teaching of Jesus on the Law is found in what we know as the Sermon on the Mount, found in Matthew Chapter 5, starting with verse 17:

17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. 19 Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. 20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

Wow… and this is just the beginning. But let’s take a look at what Jesus is saying.

The SOTM (Sermon On The Mount)  begins with the Beatitudes (aka the “blesseds”), then the “salt and light” teaching. So far, Jesus seems to be addressing two groups of people: First, there are those, the poor and the persecuted, who need the Kingdom of God. Then, Jesus turns to Israel and Jerusalem in particular (the city set on a hill), who have failed to be the conduit for the blessings of God to the rest of the world. This was Israel’s assignment as the Chosen People—to be the means through which God would bless the whole world. But, rather than be that, the Jewish leadership has tried to keep the blessings to themselves, missing the point about why they were chosen. And, it seems from the comments throughout the Gospels that the Jewish establishment is trying to keep the blessings for those who keep the Law.

So, Jesus now seems to be addressing those who may be seeing Jesus as a counter-establishment revolutionary, who dares to ignore the Law (an accusation made a few times throughout the Gospels). He makes it clear that he is no such radical. He has not come to destroy the Law, but to fulfill it—to bring it to completion, to see it all “accomplished.” To do away with the Law undermines what Jesus has come to do. He has not come to fulfill any less than the absolute entirety of the Law, every iota, dot and tittle. And get this, the Pharisees aren’t doing it good enough.

But then he lays it out: “For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.”

Is this really a mandate to keep the whole Old Testament Law (and just wait for what’s coming next)? There are, in fact, those claiming to be Christians who teach just that. Is Paul in disagreement with Jesus when he said it was impossible to be saved through the Law (Gal 2:16)? Was Peter merely dreaming when he had the vision telling him he could eat pork? Or, is Jesus trying to make a different point here?

We need to keep in mind exactly what we are talking about. If, in fact, Jesus means that righteousness depends upon keeping every iota of the law, then no Christian is doing it, no matter how legalistic they may be, and I mean no one. For one thing, Paul assures us that law makes sin increase, by design, so the Law is in fact self-defeating. It’s got failure built right into it.  Jesus’ words seem to be dooming us to failure, and the next section (the “You have heard it said, but…” teachings) makes it more clear. So what is Jesus actually saying in these verses?

Stay tuned, and we’ll look into this further next time.

 

 

Posted in New Covenant Law | 2 Comments

It’s Football, People!

Posted on January 12, 2012 by me

Okay, already I’m sidetracked. But, I just can’t help myself.

About two thousand years ago, Jesus told a story: Two guys walk into a synagogue. One stands up and makes a big deal about praying in public. The other guy doesn’t. (Luke 18:10-14)  It’s one of those parables that doesn’t get talked about all that often, and I’ll let you hypothesize as to why.

For weeks now, I’ve been hearing about this Tebow guy. I Googled him, and found out he is a football player. That’s all I know.  Apparently he makes a big deal about praying in public, which makes some Christians happy, thinking this is what it means to be a “real” witness.  It turns a whole lot of other people off, and whatever he does on the field to demonstrate his Christianity is lampooned all over the internet.

I’ve never seen him play, and didn’t know what he looked like until a few minutes ago, when I pulled up an article online that talked about a recent survey where 43% of the responders believe his team wins due to divine intervention.

Seriously?

World hunger, strife, genocide, human trafficking, natural disasters and Obama. Do you really think that God cares about football?  Really?  (Personally, I think he’s too busy trying to figure out who should win the Grammys.)

It’s Football, People!

I haven’t taken the time to read about this survey, but if this is even close, it’s embarrassing.  I’m beginning to understand why there are so many atheists.  Are American Christians really clueless enough to think that the Kingdom of Heaven revolves around their favorite sports team? And, do they think that being religious in public is a good Christian witness? Remember Matthew 6:1-4:

“Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven.

“Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. But when you give to the needy, do not let your left hand know what your right hand is doing,so that your giving may be in secret. And your Father who sees in secret will reward you.”

Bottom Line

I’m not passing any judgment on this football player; I am not calling him a Pharisee, or anything else. He may be a humble, sincere guy who’s just been snookered by American Phariseeism. There are a lot of them around.

My concern is about those who somehow think Tebow is somebody to be worshiped. It’s not fair to him, for one thing.

But just think about it—for years pastors have been preaching against pro football, as it was the Sunday church service’s biggest competition, possibly becoming more popular than church.  Over the years this has changed; many pastors have succumbed to the culture, and now we hear about football every Sunday morning from the pulpit.

However, I really doubt that God has become such a fan that he’s now picking the winners.

Posted in Politics/Current Events | 4 Comments