The Problem of Church Trends – Part 1 (of 3)

I promise I will get back to my New Covenant Law series (and my “This I Know” series). First, however, I am posting an article in 3 parts just because I was up late thinking about an article a friend of mine posted a few days ago. It connected with a number of earlier posts I’ve written on the state of the contemporary evangelical church (not evangelical in the true sense, but using the word in it’s common use). I’m certain that I’ve made a few assessments I may disagree with a year, or even a week, from now, but that’s the way opinions go…

The problem of church trends

A pastor friend of mine recently posted an article by Sam Rainer entitled “5 Powerful Church Trends to Watch For This Year.”   I found the title somewhat provocative, causing me to spend a bit of time thinking before even reading the article (which caused more thinking).  While I am not necessarily disagreeing with many points the article makes, I think the title and subject matter raise questions about the potential defects in a certain segment of the contemporary church.

 Defining terms

I think it would help first to define what is meant by the word “trends.” Most definitions of the word use the word “general,” as in “a general direction” or “a general tendency.” Other definitions use “average” or “gradual.” Typically, in about the 3rd listed use of the word, we find the words “current” or “vogue.”  While lately the word has been used to mean “fads,” those styles that come and go fairly quickly, typically a trend is a gradual change in long-term direction.

The 2 words in the title that really caught my attention were “this year.”  That would seem to rule out any thought of “general” or “gradual,” although that would depend upon your perspective. Considering that the Church is over 2 millennia old, anything to watch for “this year” would not seem to qualify as a trend; perhaps a better term would be micro-trend, or even nano-trend. I suspect that my Orthodox friends would laugh at any so-called trend that doesn’t involve a decade or more.  If someone were tracing a general change, say, over a generation or two, then we may have a real trend.

However, many of our contemporary American churches have not even been existence more than one generation, so they themselves may simply be a mini-trend, and may or may not survive into the next generation. For example, the so-called “emerging” church has proven to be little more than a speed bump, certainly not qualifying as a trend in the large scope, and having minimal effect on much of the more stable church.

 The significance of micro-trends: a sign of weakness?

I think it interesting that the 2nd sentence in the article references “cultural climate.”  We all know too much (or way too little) about the so-called climate change. There, one of the big questions is whether what we are seeing (measured over the past 100+ years) qualifies as a true trend, or if we’re just witnessing a “blip” in a larger cycle. In other words, scope matters. When looking at the church, I think we need to ask the same question.

The fact that these micro-trends could be considered “powerful” enough to warrant watching seems to suggest a weakness in this segment of the church. Again, I doubt the Orthodox churches would have the same concerns; they are a large ship, able to withstand waves that would demolish a sailboat. I wonder if these 5 trends (without even looking at what they are) would have much of an impact on those churches with roots going back centuries. Are they indeed trends which can impact the future, or are they merely hiccups that themselves have no impact on the larger trends?

Part 2

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A Life of Ordinary Decency

A note of explanation, just because this is a different kind of post for me. I started writing as I normally do, a reaction to something I had just read on Facebook, and then it just seemed like it would be more readable if I didn’t use the standard paragraph format. So, here it is…

A Life of Ordinary Decency

I’m tired of all the wackos.
You know who they are… or perhaps you don’t,
at least the ones I’m talking about.
Many of the wackos are held up as role models for those
Who have fallen for the modernist notion that ordinary isn’t enough—
that it’s important to always be reaching for the newer, bigger, better,
or different.
Who keep us wanting more.
Some preach “hope and change”
while others preach prosperity and power.
Those who make us think we need to be stronger, thinner, younger.
For whom ordinary isn’t quite good enough.

What’s wrong with wanting to live a life of ordinary decency?
To love your wife and like your job and provide for your family?
A good cup of coffee, and a friend or a book to match.
To sit on the porch and play the guitar with Andy, just for yourself,
and maybe go over to Thelma Lou’s and watch a little TV.
There’s no 15 minutes of fame, no one’s really a star;
after all, it’s only howling at the moon.

I like that old-time religion, it really is good enough for me.
Old-time music — the kind you don’t need to plug in — works for me, too.
Not a life of quiet desperation, but one with peaceful contemplation,
interrupted by contagious laughter. Or maybe the other way around.

I’m tired of the wackos who populate the airwaves and cyberspace,
whose primary purpose is to stir up discontent and panic
to feed their own need for validation or perhaps to prove to themselves
that they exist and/or that they matter.
I’d like to tell all of them to just relax, take a deep breath, and
to enjoy the fact that they’re breathing. Because life’s too short
to waste on being something other than what you are.
And yes, I’d tell them to learn to play the banjo, or maybe
the trombone — whatever seems the strangest thing to do
because being ordinary doesn’t mean not being strange.
It just means being yourself.

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A New Chain?

I don’t read a lot of blogs anymore, Christian or otherwise.  In a world where churches are obsessed with “feeding” people, and people are obsessed with “getting fed,” I find that I’m pretty fed up.  As a result, I don’t write that much anymore (as you can probably tell, if you’ve tried following this blog). I figure you’re all about fed up, too.

Today, however, I ran across one of those gems that was worth reading, and worth sharing. It doesn’t hurt that the post included a couple of choice strips from “Pearls Before Swine,” and a video of Derek Webb’s “A New Law,” which I had totally forgotten about. In my opinion, it’s possibly the only decent “Christian” song recorded in the couple of decades.  Here’s the opening of L.R.E. Larkin’s Mockingbird post, “Run, Dog, Run!

I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me.” Galatians 2:20

pearls1

I’ve written on Stephan Pastis’ work before; Pearls before Swine is my favorite comic strip, and I read it daily. Pastis typically displays what we might call “great acumen about human nature.” And he’s done it again here in the above (and below) strips.

It’s naïve Pig’s response that caught my eye. When asked why he’s excited, Chained-up Dog replies with tremendous enthusiasm, “New Chain!!” Pig’s right, being excited about a new chain is quite optimistic. In fact, it’s nothing to be excited about, because it’s not good news—the dog is still chained up.  But, truth be told, don’t we all get excited about the new thing/behavior/rule/diet/routine that will be the key to real success, to us finally achieving control over our lives. It’s in our fallen nature to be oriented as such. I’ve seen this in my own life, and I’m sure you’ve seen it in your own. I’ve seen it in my tendency to be attracted to the newest diet craze (where are we now, gluten?) to my fruitless efforts to watch just one show at night (wait…how is it 12am?).  I desperately try to control broken behavior with behavioral changes, and that is just switching out an old law for a new one; that’s not freedom and it’s certainly nothing to be excited about.

The good news is that the Gospel is not a new chain, a new law. It is a word of freedom, silencing the law and its tyranny in my life, in our lives.

Couldn’t have said it better, myself.  Read the rest of the post here, along with the video I promised.

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Whatever Happened to Christmas

This post is inspired in part by the recent school shootings, in part by an article I read this past week, and partly by this Sunday’s sermon.

As I struggled to read through the news over the past couple of weeks, I have found myself thinking that the recent violence, and the subsequent bickering and politicizing, was so contrary to the spirit of Christmas, with its message of “peace on Earth and good will toward men.” Since I was a child we’ve sung “Silent Night,” and “O Little Town of Bethlehem,” and pictured serene scenes of snowy hillsides, etc. etc. Christmas is supposed to be a serene, joyful celebration, is it not?

In reality, Christmas is a very violent holiday. They say that depression and the suicide rate is up at Christmastime. This year, so were mass killings. Historically Israel has been a violent place, and it was no less violent under 1st century Roman rule. The Christmas story concerns a people in bondage, where we know that crucifixions were common by the Romans, and where adulterers were killed in the streets by the good, religious people. We read about Mary and Joseph’s travel to Bethlehem under duress, and that they were forced to deliver a baby under the most unsanitary, unpeaceful conditions. Add to that the fact that Jewish governor, Herod, ordered a mass execution of male children to try to wipe out Jesus.

Christmas is a story of how great joy (as the angels proclaimed to the shepherds) came in the midst of great turmoil, suffering and violence. So, it is perhaps not out of place that as we celebrate Christmas this year we have news of parents grieving over the loss of children and many more using this tragedy to lobby for their own causes.

It is ironic, I think, that the arguments on both sides of the 2nd Amendment only reveal that nothing has changed, that people are still under the same delusions that existed in the 1st century. Some still think that physical might changes things, and others still believe that laws will solve the problem. As the New Testament writings teach us, the reason that Jesus was born — and the reason he died — was because laws couldn’t solve anything. Much of Jesus’ message was trying to convince Israel that the Kingdom of God could not come by violence or physical might, but also could not come through keeping the law. As Paul says, the law was given so that sin would increase.

Ain’t that the truth.

If anything, Christmas should remind us that violence and suffering exist because of sin. And so Christmas itself exists because of sin, and because of suffering, and because of loneliness, and because of the darkness that surrounds us. It’s because of these things that we need to celebrate Christmas.

“the people dwelling in darkness
have seen a great light,
and for those dwelling in the region and shadow of death,
on them a light has dawned.” (Matthew 4:16 ESV)

The world can be a depressing, sad, evil, scary place. These days I hear people asking, “Where was God?”

The answer, of course, is retold every Christmas.

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