Critical Analysis 101

I gave into temptation and scanned today’s headlines, only to see this API piece on MSNBC, Ancient scroll may yield religious secrets. “Experts” (a more specific version of they), are working on a high-tech digital analysis of the Derveni papyrus, a mid-4th century BC scroll, believed to be Europe’s oldest surviving book. It was, as are most API articles, poorly researched and written. However, it proves excellent material for a post on critical analysis.

The papyrus in question is described as “a philosophical treatise on ancient religion,” and focuses on Orpheus, a mythical master musician, who is blamed for many things, including inspiring various mystical cults, including one who apparently believed in one creator god.

According to the API, some archeologists believe this “may hold a key to understanding early monotheistic beliefs,” as they believe that this cult inspired or influenced “later” religions like Judaism, Islam & Christianity.

Greek philosophy expert Apostolos Pierris is quoted as saying, “In a way, it was a precursor of Christianity; Orphism believed that man’s salvation depended on his knowledge of the truth.” Archaeologist Polyxeni Veleni said that it “will help show the influence of Orphism on later monotheistic religions.”

Now, if you’re like most people, you will immediately be impressed by these statements, especially since “experts” and “archeologists” say they’re true. Anyone who’s read popular fiction knows that archeologists are incredibly sound logicians. And, no doubt thousands of Evangelicals are now worried about what this could mean to their faith, and Dan Brown is planning a new novel.

So, here’s a quick “Intro to Critical Thinking” lesson to help interpret this ground-breaking bit of journalism:

These people – experts, archeologists & journalists alike – are making one of the most obvious and basic errors in logic imaginable. They should, if there is any justice in the world, be held up for public ridicule for making such utterly stupic statements.

The logical fallacy is known as cum hoc ergo propter hoc or more simply, “false cause,” and is simply this: you cannot assume, just because two things appear related, that one causes the other. For that matter, you can’t even claim that there is a common cause. The fact that one writing predates another doesn’t mean anything (just ask Dan Brown).

Here’s an alternative theory: Presuming that Genesis presents a fairly accurate historical record (and archeology has confirmed or at least supports many of the Biblical stories), the story of the One God was not unique to Abraham and his followers. Others at the Tower of Babel left with the same history. Some lost it, but occasionally – as there are creator and flood stories in many cultures – it remained, to some extent. I tend to buy that one, being the presuppositionalist thinker that I am.

One can also bring up what is known as the ontological argument, which says essentially that man could not concieve of a being greater than himself; therefore, any concept of a creator-god must be based on truth. Or, you could believe Paul in Romans 1, where he says that “what can be known about God is plain to them, because God has shown it to them.”

I buy that one, too.

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Abraham’s own personal, individual, shrink-wrapped and signed by the artist relationship with God

The LORD said to Abram: Leave your country, your family, and your relatives and go to the land that I will show you. I will bless you and make your descendants into a great nation. You will become famous and be a blessing to others. I will bless anyone who blesses you, but I will put a curse on anyone who puts a curse on you. Everyone on earth will be blessed because of you. Gen 12:1-3

In considering the individual nature of our relationship with God in the context of the corporate nature of the church, the example of Abram is worth considering (which is why I mentioned it). Abram live in a place and time where an individual relationship with a “god” was unheard of; there were family gods (referenced later in Genesis), and possibly local territorial gods.

What is apparent and (to me) profound in these 3 simple verses, is that God demonstrates that He:

  • was more than just a rock or hunk of wood
  • spoke to Abram “person to person,” thereby instituting a personal relationship with Abram
  • was a “mobile” God – he was not tied to that specific geographic location
  • was not a “family” God – Abram was called specifically to leave his family (although apparently that did not mean that he couldn’t bring along Sarah, Lot, etc.)

What is apparent through this and through reading the rest of the Bible, is that:

  • God’s plan was to develop a new community and that intent was key to Abram’s calling
  • God’s covenants with Abraham applied equally with Abraham’s family, hired help & descendants (circumcision speaks for itself)
  • Those who are now in Christ are included as members of that covenant (Galatians 3)

While I’m near the subject, I would strongly encourage everyone to make a study of the covenants. Most Evangelicals – referring to the narrower class of evangelicals who distinguish themselves from “traditional” protestant churches – really don’t know much about or understand the covenants, and therefore lack an understanding of the context for their own salvation.

While God’s call and interaction with Abraham does speak of an individual relationship, it is clear that Abraham was never called to be separate from the community that God also called; in fact, for Abraham, he was the originator of the community. God’s purpose with Abraham was not distinct from his purpose for the future chosen people. Abraham’s relationship with God was personal, but not individualized, the way that we western modern/post-modern people tend to view things. God definitely knew Abraham as an individual, and it is clear from Genesis that Abraham grew in his relationship with God in a personal way. However, from what I understand of the ancient world-view, Abraham never would have understood that his personal knowledge of God did not involve his family and his community, as well. Community, for Abraham, was not an ideal; community existed, and Abraham would never have considered an existence apart from community. Although God called Abraham to be a nomad, he was not the Marlborough Man, that American icon of rugged individualism. We really come from different worlds, and we don’t understand each other.

For those of us who are post-enlightenment, Western, and most of all, American, this “other-wordly” concept of community is difficult to grasp. I have somewhat of an objective understanding of it, but I know I don’t “own” it. I am acutely aware that I don’t even understand community in the same way that other non-western cultures do, much less some ancient culture. But, I’ll continue to think about it and write on this topic and who knows – I may even have a revelation.

Posted in My Own Personal Religion, Spiritual stuff | 2 Comments

My own personal Jesus

It’s the American way of religion (I’m not willing to actually call it Christianity), having your own personal Jesus. He’s whoever you want him to be, ready when you are, your own frozen, ready-to-microwave savior. That is what we’ve preached for years, isn’t it? “For God so loved you …?”

How about this one: God loves you so much that if you were the only sinner on Earth, Jesus would have died for you. Is that so? Not that God would have let you burn, but do you think perhaps He’d have a different plan for “individual” issues?

Sometime in the last month or so I got this little e-mail newsletter from CT / Leadership Journal with a link to an article by a theology professor named John Suk, from their Out of Ur blog, on this very issue. His main assertion is that the language of a personalized religion is actually using the language of secularization, and as a result we are making Jesus less like God and more like us. He asks:

Is this possible? Do many Christians have a personal relationship not so much with Jesus, but with something in their heads, with something that they’re comfortable with, a social construction driven by their need to go easy on themselves?

Ouch. However, if the shoe fits…

One of the results of the emphasis on our own personal Jesus is that it all too often gives way to our own personal disappointments, when our own personal genie-in-a-bottle won’t give us all of our 3 wishes. Do you know people who have “lost faith” for this very reason? I do. Not that this is the main reason to question the American personal-pan Christianity; the main reason is that the Bible doesn’t actually support this perspective.

Caveat: I am not poo-pooing any notion of a personal, individual aspect to Christianity. That would be stupid. What I am trying to get across in this series of “personal” posts is that any understanding of the personal aspect of Christianity must be first seen in the context of the universal, covenantal, corporate nature of Christianity.

There are, in fact, very important personal aspects to Christianity, which were, at best, marginalized during the “state-church” eras, as well as in many of the established churches during the 1st half of the 20th Century. Certainly the “personal” evangelical movement was helpful in reestablishing some of these things, but as is often the case, the result has been error to the opposite extreme, in part, I think, because it removed the personal aspect from the broader, covenantal nature of the church & theology.

Next I’ll try to put some of the personal aspects of faith in context, so stay tuned …

Posted in Church, My Own Personal Religion, Spiritual stuff | 4 Comments

Give me some words we can dance to

“… or a melody that rhymes.” These lyrics from the late folksinger Steve Goodman have been rattling around in my head (lots of room in there) over the past few days. This was triggered first by a post on Musehead about the joy of poetry, A Complete and Necessary Waste of Time. Then, I read a great article in the only magazine I currently subscribe to, Cutting Edge, by John Mortensen.

Mortensen is a worship leader, who also happens to be Associate Professor of Piano at a university. He had some less than flattering opinions of many of what passes for worship songs in many of our more contemporary churches, musically, but more importantly, lyrically.

Some of his main points, with which I totally agree, are:

  • Many of our songs are self-congratulatory, expressing our pleasure at how we respond to God’s grace (“I will sing of your love forever,” “I will follow you,” etc.). He mentions that these promises sound alot like Peter’s, shortly before he denied Jesus, and wonders if we are singing in praise of our own competence.
  • Good lyrics are composed, not inspired. (That could get you stoned in some circles…)
  • Meter matters (my phrase…), as does rhyming.
  • Truth (theology) also matters.
  • Try using a little imagry. It worked for David.

He had other things to say, about musical styles, arrangements, and masspopcult, but for now, I’ll just comment on what he had to say about “the words.” That’s what we’re really talking about (although instrumental music can also assist in worship (again, it worked for David…).

We can talk forever about the content (theology) of our worship songs, or lack thereof. Many songwriters (I hesitate to call them lyricists) would be completely embarrassed to have to explain some of their lyrics. What about the oaths we make people take, unwittingly? What about, “I will follow you, never turning back?” Never? Cross your heart and hope to die?

But what about the simply stupidity of some of the songs? I’ve heard worship songs that were energetic, fun to sing, but didn’t have the foggiest idea what they were about (neither did anyone else), and the crowd would break into applause in worship. Is it worship, or just mass hysteria?

Isn’t it time to get back to some worship songs that are:

  • True
  • Theolgical (you can educate while you worship)
  • Intelligent
  • Skillfull (oh, you mean like a real lyricist?)
  • Creative
  • Poetic

Wouldn’t it be cool to have worship songs so skillfully written that you can worship to them without the music? I know that’s nearly sacriligeous. I’d probably settle for words that are true; but I’d love words that inspire.

I know Steve Goodman was being humorous when he wrote those lyrics, but he may have had something. Give me some words that we can dance to.

Posted in Church | 3 Comments