Rediscovering the Banjo, Clawhammer Style

So, this is my 2nd post ever about banjos, even though they have been my primary hobby for the last 3 years. That’s restraint. If you like the banjo and want to learn a little history (very little), you might find this interesting.

Rediscovering the banjo for the first time

Even though I had owned a cheapo banjo about 30 years earlier, I knew so little about banjos when I started researching them about 3 years ago, I was shocked to find that the most popular style of banjo did not have the large resonator that the bluegrass guys played. And, I was also shocked to find that there was a common style of playing called clawhammer or frailing, that didn’t involve the use of picks. I was even more surprised to find that one of my all-time favorite banjo songs was in clawhammer style…

 

This, by the way, was the song that first got the banjo on Top-40 radio.

A little banjo history

Clawhammer style, where you strike the main strings with the back of the fingernail and pluck the 5th string with your thumb in a syncopated beat, has been around for hundreds of years. The 3-finger bluegrass style was more or less invented and popularized by Earl Scruggs. It was flashy and noisy (and new and exciting), so it caught on. The clawhammer style of playing actually dates back hundreds of years to Africa where 3- or 4-stringed instruments—always with a short drone string on top—were played in much the same fashion. This style of instrument and playing was brought over by African slaves, which explains the syncopation of the clawhammer playing style.

Sometime around 1830, the 5-stringed banjo was developed by a minstrel performer named Joel Walker Sweeney. By the civil war, 5-string banjos were getting to be popular; in fact, Stephen Foster’s famous song Oh, Susanna with it’s line “with a banjo on my knee” was published in 1848. An interesting historical sidenote is that in the early days of slavery, both African and Irish slaves were often housed together, where African rhythms were added to Irish folk tunes, giving us Appalachian or “old-time” fiddle and banjo music.

Banjo Mythbuster

buckbee copyMany people assume that when Sweeny added the 5th string to create the modern banjo, this means he added the short 5th string. However, that is not the case. As stated above, the banjo and its predecessors always had one short string. The 4-string Tenor banjo that became popular in the 20’s was a later invention—first appearing around 1910—that was developed to be strummed with a pick. The resonator was also developed to add volume so the banjo could be heard on early orchestral recordings, as guitars were, as this was pre-amplification, not loud enough.

By contrast (and for example), my oldest 5-string banjo is a Buckbee, dating back to around 1880-1890. (It is nearly identical to the banjo played by Taj Mahal in the movie Songcatcher.) The Buckbee Banjo Co. began manufacturing banjos during the Civil War and went out of business in 1896 or ’97.

One more tune…

Here’s another example of clawhammer playing: another old Stephen Foster song, Angeline The Baker, played on a banjo built by Doc Huff of Dallas, Oregon, who makes some of the most beautiful and unique banjos I’ve ever seen:

Okay, 2 more tunes. This is from the Honey Dewdrops, one of my favorite folk duos. Laura Wortman is a great example of a modern folk clawhammer banjoist.

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Not All Banjo Music Is Created Equal

3banjosMy first banjo post

As my friends are all too aware, I’ve become something of a banjo addict since buying my first banjo not quite 3 years ago.  I play (old-time or clawhammer style), restore and collect banjos, and listen to a whole lot of banjo music of different genres. (Yes, there are distinct genres of banjo music.) So far, I have avoided posting anything about banjos on this blog, but have finally decided that it’s probably time to include the occasional post related to banjos and banjo music.

Surprise! I don’t like all kinds of banjo music

The more I listen to banjo music, the more opinionated I have become about the different banjo styles. While I have always thought I loved bluegrass music, I come to discover that I really don’t care for a lot of it, mainly due to the banjo playing. I recall something I once heard about the key to jazz music being knowing what notes not to play. With much of bluegrass, there is no such concept. To be honest, a lot of bluegrass banjo playing is just noise—too many notes unceremoniously crammed into too small of a space. When played with discretion, the banjo can add rhythm and drive, and even melody and counter-melody. The problem is, discretion seems to be in short supply with many bluegrass players.

Another complaint I have with bluegrass banjo is that many times the focus is on speed and dexterity. While I appreciate the abilities of folks like Béla Fleck or Jonny Mizzone (who’s like 10 years old), to me, I might as well be listening to a machine. There are a lot of fast, perfect notes, but it seems too clinical much of the time.

I do like some bluegrass banjo playing

I do really like some bluegrass players.  My favorite has to be Ron Block, who plays most often with Alison Krauss & Union Station. Block is a great player, and has a very good sense of melody and balance.  I appreciate his playing whether he’s playing on a pop song or a traditional bluegrass number. I liked Earl Scruggs, who invented the style. I’ve also liked a number of other players, like Doug Dillard, John Hartford, and of course John McEuen (of Nitty Gritty Dirt Band fame).  I’m also a big Steve Martin fan.

The infamous “G lick”

I’ve discovered one of the things that drives me nuts about a lot of bluegrass players, and that is the overuse of the infamous “G lick.”  It is probably the most recognizable lick in bluegrass banjo, as you’ll discover if you Google it. I’ve heard many bluegrass tunes where the G lick is used in nearly every phrase. It’s enough to drive you crazy, once you recognize it.  It’s one of the first things banjo players learn, and it seems like often it’s the only thing they’ve learned.  It belongs in “Foggy Mountain Breakdown,” but not in much else.

I was curious, so the other day I listened to 3 or 4 Alison Krause & Union Station albums. I didn’t hear the standard G Lick once. Ron seems to avoid it like the plague. There are times he does something similar, but he always varies it so there’s no obnoxious repetition. Here’s a recent example of what 3-finger playing should sound like (again, my opinion):

Here’s one more favorite recording of mine, which goes back many, many years:


Notice how the banjo approaches the song almost classically, with an awareness of each note being played (as well as each note not being played).  This kind of playing is what first attracted me to the banjo, not that racket that appears on 90% of the bluegrass I hear.

Good banjo, bad banjo

So, there’s good banjo, and then there’s bad banjo.  I like good banjo.

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10 Things About My Opinions

I have a plethora of opinions

I think opinions are good. Without them, we’d be like the 2 guys in the old Army commercial:

“What do you want to do?”

“I dunno, what do you want to do?”

“I dunno… what do you want to do?”

Seriously, don’t you hate people with no opinions?  But at the same time, when you have opinions, you kind of like others to just accept yours. That kind of dynamic works for the short term, but in the end, no one grows. To grow, our opinions must be challenged and tested, and at least some of the time, they should change, because let’s face it, no one is right all of the time. In fact, most of us are not right most of the time—at least 100% right. We all have room to grow, and that’s what opinions are all about.

But, not everyone views opinions in the same way, and those who are not use to others having strong opinions can be offended by them. (And, it seems like it’s become America’s national pastime to be offended.)  Having an opinion has the necessary effect of suggesting (or stating outright) that someone else is wrong.

Considering that I tend to be fairly vocal about my opinion (although in a politish sort of way), I thought I would outline a few things about how I feel about opinions—and mine in particular—so I could refer people back here from time to time rather than explaining myself over and over.  So, here goes.

10 things to know about my opinions

  1. I have no shortage of opinions, and I don’t apologize for that.  I have opinions on all kinds of things, including politics, religion, philosophy, music, social issues, and banjos. If I don’t have an opinion about something, my presumed opinion is that it is not important.
  2. I expect you to have—or at least start to develop—opinions of your own.  If you don’t want to have opinions, feel free to borrow mine, but keep in mind that there are no express or implied warranties connected with my opinions.
  3. My opinions are usually resulting from a fair amount of thought, reading, analysis but at times are completely off the cuff. I won’t usually tell you which is which.  Caveat emptor.
  4. If I have an opinion, it’s because I think it’s right, and I will continue to think so until proven wrong.  Then, logically, I will consider my new opinion to be right, and my old one will be wrong.
  5. If my opinion differs from yours, my presumption is that you are wrong. Otherwise, you see, I would have your opinion…
  6. I believe I am wrong—at least partially—about everything I believe.  And I believe the same about you, perhaps even more so…
  7. I do change my opinions, sometimes quite drastically.  I have changed my opinion—often many times—about major theological issues, politics, etc.  I have even come to embrace the “Oxford comma.” However, my favorite color has always been blue.
  8. I do consider the opinions of others, even when I am arguing against them.  Opinions must be tested, and the best way to test them is through confrontation and challenge, in a friendly sort of way.
  9. Being proven wrong—i.e. changing opinions—is not failure, it’s growth.  And I will do my best to help you to grow.
  10. In the rare instance that I have no carefully crafted opinion on a topic, I reserve the right to make up an opinion on the spot and argue vehemently that you are wrong. Because that’s just who I am.

 

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More about worship

Go here for part 1.

If the main purpose of Lutheran worship is to receive God’s gifts, then it follows that Lutheran worship is Christ-centered. Just take a look at the liturgical orders of service in either of our two hymnals. Everything said and done is filled with His Word. Why? Because our focus is on Christ and His work, that’s why. The focus of Lutheran worship is on Christ, not man. Therefore, Lutheran worship is always Christocentric-Christ-centered-and never anthropocentric-man-centered.  ~A.L. Barry, as quoted by Matt Richard in part 2 of his series on Lutheran worship

The heart of worship

In my opinion, the greatest statement on worship (as well as on faith) is Peter’s statement as recorded in John 6:68:

After this many of his disciples turned back and no longer walked with him. So Jesus said to the Twelve, “Do you want to go away as well?” Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know, that you are the Holy One of God.” (John 6:66-69, ESV)

“Where would we go? Only you have the words of life.”

Our word “worship” means to give something or someone great value or worth. Peter’s statement is really the ultimate worship statement, as he is not just saying that Jesus’ words are better than the Rabbis down the road. Peter goes so far as to say, “only you.” There are simply no other options. There’s life here, and anywhere else is death. This attitude, I think, is the true heart of worship.

Note that Peter doesn’t say anything about himself.  He doesn’t talk about what he has to offer, and he doesn’t say anything about how being with Jesus makes him feel. In fact, given Jesus’ recent teaching topics, Peter may have even been somewhat perturbed with Jesus due to the loss of followers. This is, rather, a clear-cut statement that Peter acknowledged that only Jesus had what Peter needs to survive. As someone once put it, Peter’s statement was one of “enlightened self-interest.”

Christ-centered worship

Mr. Barry goes on to say

… Lutheran worship takes our eyes and sets them firmly on the cross of Jesus Christ, for there the Lord of the Universe suffered and died for the sins of the world. Lutheran worship points us to the Resurrected Lord who lives and reigns to all eternity, and promises us everlasting life. Christ-centered Lutheran worship lifts our hearts and minds to the things of God and helps us to understand our place in Christ’s kingdom better as His redeemed people. Yes, Lutheran worship must always be Christ-centered.

When we say Lutheran worship is Christ-centered, this is not to say that those who gather for worship are mere blocks of stone. Our worship focuses on Christ, who is present for us and with us in His Word and Sacraments. He is truly among us. We are not contemplating a far-off Christ, or meditating on abstract ideas. Lutheran worship is not like going to a self-help group or a therapy session. It is God who gathers us for worship around the gifts He gives to us through Word and Sacrament. We are worshipping the One who is very near, as close as the preaching of the Word. We are worshipping the One who is actually present under the bread and wine of Holy Communion. He promised, “I will be with you always.” In our worship service He fulfills that wonderful promise. He is living and active among us, right here, right now, where He has promised to be-in His Word and Sacraments. Therefore, it is important to say that while our focus is on Christ, His focus is always on us! Thanks be to God that this is true!

Now, I don’t mean to say that only Lutherans worship correctly, or that all Lutherans necessarily worship correctly.  I think the principles here transcend Lutheranism, although Lutheran incarnational theology is very intertwined with Lutheran thoughts on worship, and contemporary evangelicalism tends to downplay concepts such as Christ’s real presence.

One of these things is not like the other

My point, rather than to necessarily champion Lutheran worship, is to point out the differences between this philosophy of worship and other worship philosophies which are to varying degrees influenced by Calvinism and Arminianism, both of which can have a very man- and works-centered focus.

I am also not emphasizing one style over another (although I have thoughts there, too). It is entirely possibly to be involved in a very emotionally-oriented style of worship and still be aware that the whole point is to receive from Christ.

This, by the way, is what the Lutherans mean by “Christ-centered,” which is also a term used by everyone else; no one would say that their worship is not “Christ-centered.” The difference is whether or not we are looking solely to Christ as our source for righteousness and holiness as we worship.

 

 

 

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