The Dumbing Down of the Church

I ran across a great article the other day by William Willimon on the CT site, titled This Culture is Overrated. The article isn’t so much about our culture as it is about the shortcomings of today’s preaching, as it tries to be “relevant” to contemporary culture. Actually, he is dealing with the “modern” culture, but the point made could also apply to any of the current post-modernish sub-cultures. A quote:

But this way of preaching fails to do justice to the rather imperialistic claims of Scripture. The Bible doesn’t want to speak to the modern world; the Bible wants to convert the modern world.

He also addresses one of my pet peeves – the dumbing down of the church, sermons in particular. Willimon says, “There is no way I can crank the gospel down to the level where any American can walk in off the street and know what it is all about within fifteen minutes. ” However, that’s what most pastors that I hear try to do. Needless to say, most of us who have been Christians for more than 15 minutes are bored senseless, and the man off the street sees Christianity as a kindergarten-like religion. Bottom line, if a pastor expects me to sit and listen to him for 45 minutes, he’d better have something to say.

Now, on listening to sermons: I’ve been going to church my whole life, I can read, and I can study the Bible. I really don’t need a sermon, and according to the Apostle Paul, “mature” Christians shouldn’t expect to be spoon-fed, yet we’ve been conditioned to think that it’s “our job.” That’s the only reason that I can think of why people keep coming back… they must think they have to, in order to be a Christian. Don’t people read the Bible?

Concerning any contemporary culture, Willimon is right: it’s temporal. Culture has a fairly short shelf-life, especially today. The Gospel, however, is the same yesterday, today and tomorrow. So, let’s get back to preaching it.

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Doesn’t Anyone Study the Bible Anymore?

Last week I went to two different Christian bookstores to look for a commentary on the Gospel of John. I already have more study Bibles, commentaries and systematic theologies than I know what to do with, but I’ve never used a book-specific commentary. So, I went to one small, dying, independent store, and one large chain store.

I was shocked at what I found. You might already know what I am going to say and think, “so?” But, I don’t go into Christian bookstores that much anymore so I had forgotten the state of Christian publishing – or, should I say, Christian marketing. Or, perhaps what I saw really indicated the state of Christian reading.

First, the largest book section of both stores was “Christian Fiction.” Now, I’ve read some Christian fiction, but not much. Most of it I avoid like the plague, because, basically, it’s just plain bad. What I really hate is when they have to stick in some odd, unnatural reference to God to qualify it as “Christian.” I’m sorry, but if you can’t even make Christianity sound normal, there’s a problem somewhere. I mean, if Grisham can do it, these other people should be able to.

There were also large sections of self-help books, categorized under “Christian Living,” “Men’s Issues,” and so on. There are Christian Diet books, Christian Finance books, and all kinds of other books I wouldn’t buy. The best books are always found in the “Pastors’ Helps” and “Theology” sections, if you can find them. Both stores had large selections of Bibles, in all shapes, sizes, and of course, themes (why is a Men’s Bible different from a Women’s Bible?), as well a plethora of Bible covers (including the must-have Purpose-Driven Life Bible cover), Bible bookmarks and other Bible paraphernalia.

I did actually find the commentaries in both stores after wandering around a bit – in one store I wandered a lot, because I kept thinking that they just had to have more Bible study materials somewhere (I was wrong…). I did find some of what were called Bible Studies, which were really poorly done fill-in-the-blank books, obviously meant to let people believe that they were actually studying the Bible. There were also dozens of topical Bible Studies. These do not actually study the Bible – they study topics, like “forgiveness” and “kindness,” and use Bible references to make their point. That’s not my definition of a Bible Study; that’s a study using the Bible as a reference. In my mind, there’s a difference.

Both stores did carry one or two of the same one-volume commentaries that I already owned, and a couple of book-specific commentary series. However, they were quite incomplete, with, sadly to say, no “John’s.” I stood there, looking at the poorly stocked shelves – in this section, the books were all spread out to make it seem like they actually had a lot to choose from – and wondered, “doesn’t anyone actually study the Bible anymore?”

I didn’t really think I needed another commentary on John anyway, so I wasn’t that disappointed from that standpoint. I was, however, just disappointed in what I found on the shelves.

But, it wasn’t a total loss, as I bought the latest Frank Peretti novel at a good discount. It’s not that bad…

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Separation Anxiety

A look at the mythological
Constitutional Separation of Church and State

I use the word “mythological” to refer to the phrase “Constitutional Separation of Church and State,” because over the years it has taken on mythical dimensions, representing often vague ideologies based on half-truths, rumors and ignorance. It is bandied about as if it was the very foundation of the United States, by those who know – or should know – better. However, many Americans are unaware of the true origins and history of “the Separation,” and this bugs me enough that I am writing about it. My pain is your gain, so to speak.

First, everyone should know that the phrase, “Separation of Church and State” does not appear in the First Amendment to the Constitution, or anywhere else in the Constitution, for that matter. The good old First Amendment says:

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.

The first 10 words, “Congress shall make no law respecting an establishment of religion,” is what’s known as the “Establishment Clause.” The following phrase, “or prohibiting the free exercise thereof;” is the “Free Exercise” clause. Note that this applies only to laws passed by Congress. It doesn’t apply to having the 10 Commandments posted in a courtroom, or to a cross on a city-owned memorial in San Diego. It doesn’t apply to school prayer, or teaching Intelligent Design as one theory of origins. It doesn’t mean that Congress itself can’t open in prayer – it just can’t make any laws that either establishes, or limits, religion.

Now, in 1868, the 14th Amendment was added. While essentially dealing with “equal rights” (it’s a post-Civil War amendment), it also included what is now known as the Incorporation Doctrine:

No State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law; …”

So, what this essentially says is that no state can limit rights granted by the U.S. Constitution (only the courts, apparently, can do this). Again, nothing about offering prayers, displaying religious symbols, or anything of that nature. (It did, however, change the entire dynamic of the United States, giving the Federal Government, including the Supreme Court, way more power than I believe the original framers intended. This possibly was the first big move away from Original Intent, and has been the basis for many decisions resulting in a steady loss of states’ rights.)

Down the Slippery Slope

The phrase “separation between church and state” was first used by Thomas Jefferson in a letter to the Danbury Baptist Assoc., in which he so characterized the effect of the First Amendment. The Baptists feared the establishment of a National Church (and of course, feared it would not be Baptist). It is interesting to note that at the time, there were States who recognized official State churches, and Jefferson didn’t address that. Of course, this was back during the time when States actually had rights, before the 14th Amendment.

In 1947, nearly 150 years later, Supreme Court Justice Hugo Black quoted Jefferson in his opinion on Everson v Board of Education, in which he graced us with his own interpretation of the 1st Amendment. The Supreme Court, since that time, has continued to build upon arguably defective reasoning to the point that the “wall of separation” has indeed grown to mythical proportions. More recently, Justice Souter opined that “government should not prefer one religion to another, or religion to irreligion,” a very questionable interpretation of the original intent.

There is a concept in common law (not, mind you, civil law) known as stare decisis, “to stand by things decided.” Essentially this means that prior decisions, known as “case law,” becomes the new foundation upon which all new decisions are based, essentially supplanting the Constitution. Stare decisis is, then, in tension with the concepts that the S.C. has the power to interpret the Constitution, and the Congress has the power to legislate. Since the Warren Court, stare decisis has played a major role in the Supreme Court’s decision-making, leading to the accurate assessment that the Supreme Court now “legislates from the bench.” The S.C. has essentially left the original intent of the Constitution on the shelf, and has gone gleefully skiing down the slippery slope of bad case law.

Ay, there’s the rub. The mythical separation of church and state is not – in any of it’s current definitions – a concept which was in the minds of the framers of the Constitions and the Bill of Rights. Rather, it has been very recent Supreme Court justices who have abandoned any notion of original intent and have created this legal myth – which seems more closely in tune with Marxist thought than with our Founding Fathers – with which we now have to contend.

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The ACL Who??

All my life I’ve heard about the American Civil Liberties Union, those champions of our Constitutional rights, whose stated goal is to “defend and preserve the individual rights and liberties guaranteed to every person … by the Constitution and laws of the United States.” It sounds great; I wish it was true.

Most non-liberals will probably tell you that the ACLU is an ultra-liberal, anti-Christian, power-hungry group whose real goal is to force everyone in the USA to live like the ACLU wants us to live. I think there’s a very good reason to believe that this is not far from the truth. I don’t know why, but I just assumed that the ACLU started out with good, upstanding goals and over the years has morphed into the strange group that currently exists. I was quite surprised to find out that they started out as possibly even more extreme than they are today.

According to Wikipedia, my trusted source of information (it’s open-source, so it must be true!), the ACLU was formed in 1917, having its roots in an organization formed to protest US involvement in World War I, and provided legal aid to those being prosecuted under the Espionage and Sedition Acts. A nobel beginning, indeed.

One of the ACLU’s most celebrated founders was Roger Nash Baldwin, who held both socialist and anarchist ideas. His marriage vows included the line, “the present institution of marriage among us is a grim mockery of essential freedom…” Sounds like a great start for a marriage. It’s no surprise, then, that the ACLU has recently defended polygamists, child pornographers, and other wonderful pillars of society.

Oh, here’s another quote by Baldwin:

“I am for Socialism, disarmament, and ultimately the abolishing of the state itself as an instrument of violence and compulsion. I seek social ownership of property, the abolition of the propertied class, and sole control by those who produce wealth. Communism is the goal.”

And he called the orgainzation the American Civil Liberties Union?

The ACLU today is really keen on the Separation of Church and State, which as we all know is not even in the Constitution (more on this another time). They have interpreted the “Separation of Church and State” to mean “we shall not mention God at all, in any public place.” You’d think, if this was what the founding fathers meant by, “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof . . . .” they wouldn’t have put “In God We Trust” on our money. But then, common sense is not a characteristic of the ACLU.

As with the church and state issue, the ACLU seems to specialize in warping and stretching the various amendments to fit their agenda, such as stretching the 4th Amendment to imply a “right to privacy,” then stretching that to include the right to an abortion. They may be wackos, but they are not to be “misunderestimated.”

As mentioned earlier, they currently support the right to be a pornographer, the right to be addicted to heroin, and the right to bigamy. They do, however, interpret the 2nd Amendment rather narrowly, saying it is “primarily a collective one, intended mainly to protect the right of the states to maintain militias to assure their own freedom and security against the central government,” a quote from the ACLU’s website. (So, apparently individuals can only be armed if they are in groups, fighting the Federal government.) Evidently, to the ACLU, not all Constitutional Rights are created equal.

I admit I was wrong in my perceptions of the ACLU. I had come to view them as liberal extremists; however, they may actually be anarchists just masquerading as liberals. Whatever their philosophy and motivation, it is clear that their goal is something other than protecting our Constitutional rights.

I hear that there is a new book out, called The ACLU vs. America. I haven’t read it, but it may be worth checking out.

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