Tag Archives for incarnation

So this is Christmas…

Well, as I write this it’s 1 a.m. Christmas morning, and I’m waiting for my kids to go to bed so I can do the stocking thing and go to bed, too.  The living room is filled with opened gifts (our family tradition is to open most gifts on Christmas Eve), and a few saved for tomorrow.  I received some new photography equipment, which at the moment is kind of intimidating, as I really don’t know what I’m doing.

For many years, my standard line about Christmas was that I didn’t like to mix my religion with my holidays; I guess you could call that my “iconoclast” period.  That has changed, however neither do I need to reach to find some spirituality within the food, family and gifts.  My fresh appreciation for the Incarnation has changed all that.

Some of my friends don’t share my particular worldview, and I confess that this saddens me, as the reality of the Incarnation – the birth of Jesus, the “God-man” – offers so much.  It’s not just the non-believers I’m speaking about, but also the many Christians who have fallen for various versions of dualism that sees only the spiritual as good, and what is Earthly as evil. To them, the extravagance and commercialism stands as “anti-Christian,” although I only know of one person who claims not to buy Christmas gifts (who also is not a parent). Some people buy moderately (there’s nothing wrong with that), compromising high ideals with reality, and giving in to the expectations that Christmas brings. They try to resolve this by imposing some sense of spirituality to Christmas by doing things like wearing buttons reminding us to “keep the Christ in Christmas.” However, if you have to reach for it, you’ve missed it.

The reality of Christmas in some respects stands apart from all of the trimmings; it doesn’t matter, for example, that Jesus was probably born at some other time of the year, or that various non-Christian traditions have merged with this particular holy-day. What matter is that Jesus was, indeed, born as a man and that God indeed got “down and dirty” to become one with man, so that we could become one with Him.

Giving gifts to those we love (and perhaps to a few we don’t), giving to the poor, celebrating with feasts and fun, are – or could be – all incarnational activities, and besides, they’re just great fun. And, if it helps boost the economy, so much the better.  I should mention that receiving doesn’t suck, either.

Receiving is also what Christmas is about. This season, I encourage you to receive life, and truth, and “peace on Earth, good will toward men.”  The reality of Christmas is always here; we just focus on it one month out of the year. Everything we do this Christmas should be a reminder that God indwells his creation; in a manner of speaking, He is present in the presents, or at least the giving of them. He is here, Immanuel, God With Us, not just at Christmas, but certainly during Christmas.

Well, most of my family are having sugar plum dreams, and it’s time for another long winter’s nap.  Norad shows Santa has been here and gone, and is now somewhere over Hawaii. Tomorrow there will be more food, more time with family, more fun, and even a few more gifts.  Bring it on!

Have a very merry Christmas!

John Lennon, peace, and the Incarnation

It seems that every time I turn on the radio this season, they’re playing Lennon’s Happy Christmas (War is Over), and ever time I hear it I think to myself, “John Lennon was an idiot.”  In reality, of course, he wasn’t, except for his letting Yoko think for him.  It’s actually not a bad song; I think it’s “war is over, if you want it” chant in the background that gets on my nerves.  It’s all so, well, 70′s. On the other hand, Christmas is about peace on Earth, good will t’ward men; but can this be reduced to “war is over if you want it?”

What Christmas is really about is something far more real than the mere absence of war. Yes, it’s about the Incarnation – God becoming man, and indwelling his creation. But, it’s even more than that; to look at Christmas as a mere anniversary or commemoration of something this happened long ago is to do Christmas – and us – a discredit.  Christmas is a reminder of an ongoing incarnation; it tells us that even deism isn’t enough. God is not “watching from a distance,” nor is He merely an occasional visitor; Christmas marks the beginning of an ongoing presence of God among us.

Consider this: the Incarnation was not a temporary act. While Jesus was only bodily present on Earth for about 33 years, Jesus did not stop being the “God-man” after the Ascension.  He didn’t leave his body in the tomb; it was resurrected, and it ascended with the rest of him. We look for Jesus’ bodily return, not some spiritualized version. When God became man, He made an eternal commitment; or rather, He demonstrated an eternal commitment that He had already made. Don’t be tricked by some kind of Platonic dualism that has us believe that Christmas is mere history; God indwells His creation, He indwells us, and He is present. With the birth of Christ, Heaven and Earth are joined together, eternally.

“Peace on Earth” is no trite holiday saying, and it’s not just talking about the absence of war.  The absence of war would be nice, but it wouldn’t be enough. As Jesus told his disciples, “Peace I leave with you, My peace I give to you; not as the world gives do I give to you. ” (John 14:27)  The peace of Christmas is also not just a spiritual, internal peace. That, too, would understate the Incarnational reality of the peace of Christmas.  The peace that Christmas represents, the peace that passes all understanding, is only possible where Heaven has invaded, and been joined to, Earth.

Part of the worship at Lutheran and Episcopalian services is the “passing of the peace.” More than just having the pastor declare a blessing of “peace be with you,” it is the congregation that blesses each other with peace; this practice reminds us that peace is not only ours to receive, but we have the obligation to “pass the peace.”  It’s not just a good feeling, it is an incarnational act.

At Christmas time, singing, “War is over, if you want it” is to miss the point, to come up short of the real meaning of Christmas. What we should be singing is, “Peace is yours, if you want it,” recognizing the depth of what that really means.

Peace.

And the Word became flesh …

The Incarnation – the Word become flesh, God become man, the Heavenly become Earthly – is without a doubt the one theological aspect which has gripped me over the years.  Just think, the Creator of Heaven and Earth entering Creation, entering created Time itself, without causing the nuclear meltdown of the whole universe, it really incomprehensible.  And not only that;  that God throughout history has chosen to reveal Himself through the more common elements of his creation.  God born in a stable (imagine the smell… and it wasn’t cinnamon or incense); baptism in dirty rivers; God nailed naked to a tree; partaking of the divine through wine and broken bread.  That nothing in Creation, no matter how lowly or crude, is unfit for the presence of God to fill, convert and use – this is amazing. This is the Incarnation. This is why I love Advent – the prime time of the Christian calendar in which to focus on this inexplicable reality.

For more thoughts on the Incarnation, I will direct you to an article by NT Wright in Christianity Today, What is this word?