Nov 24 2011

Thanks, part 2: Keeping on the Sunny Side

We all know the analogy about the half-full glass—or is it half-empty?

It is a fact that two people can look at the same set of facts and come away with much different ideas. The facts didn’t change; the difference is how the people interpret the facts. One of my favorite songs has become the old Carter Family classic, Keep on the Sunny Side:

Well there’s a dark and a troubled side of life.
There’s a bright and a sunny side too.
But if you meet with the darkness and strife,
The sunny side we also may view.

Keep on the sunny side, always on the sunny side,
Keep on the sunny side of life.
It will help us every day, it will brighten all the way,
If we keep on the sunny side of life.

However, I think the difference between half-empty and half-full is more than simply keeping a positive attitude, or looking at the sunny side. I think it has to do with being thankful—or not.

We live in a culture which is increasingly focused on what we don’t have, and on the importance of equality as being defined as having what everyone else has.  The goal of advertising, politics, and even entertainment is to tell what what we don’t have, and to make us believe that we need something that only someone else can give us.

As the Colonel on MASH used to say, it’s horse-hockey.

The Bible tells us we have been given all things pertaining to life and godliness (2 Peter 1:3). We have enough, and that’s a lot to be thankful for. Of course, if you want something other than that, you’re on your own. Being thankful for what is in your glass—or even that you have a glass in the first place—is a choice. It requires adjusting your focus.

There is “a dark and troubled side to life,” and we shouldn’t pretend it doesn’t exist. However, there is also a sunny side. When you keep on the sunny side by focusing and being thankful for what you’ve been given, you can still see the dark side, but it never looks quite as bad.

Nov 22 2011


I haven’t posted anything here for a long time, which they say is the worst blogging sin you can commit.  Firmly committed to the principle of grace, I can only respond, “Oh, well.”  But, I’ve been thinking, which probably means eventually I’ll be writing again.  I do plan to continue my “This I Know” series, which focuses on the simple things of Christianity that I knew as a child, and which I still believe are true.

This post will probably be rewritten at some point as part of that series.

This weeks’ revelation

I occasionally have revelations, typically when I least expect them. That’s probably why they fall under the category of revelations. I had one yesterday. Contrary to the popular concept of revelations, the heavens didn’t open, I didn’t receive stone or golden tablets (or tablets of any kind), and I still don’t understand Lady Gaga. My revelation was more along the lines of a head-slapping, “I could have had a V8!” moment. It happened as I was not having a good day and there was very little chance of interpreting the glass as being half-full. My revelation was this:

Cast your cares upon him, as he cares for you. ~1 Peter 5:7

“Him,” by the way, refers to Jesus (I just had to clarify that in case someone took this to mean I had suddenly come to embrace Obamacare.  And no, having a revelation of this sort does nothing to inhibit my tendency towards sarcasm.).

I have to say, I felt a bit foolish, as I have known this verse since I was a child. It’s so incredibly obvious that for this to be considered a revelation, I must be particularly dull. And, perhaps experiencing some adult-onset ADS, I began to appreciate the play on words in this particular translation. “Anxiety” just doesn’t have the same impact as the double use of “cares.”

It is impossible for us to say that we have no one to turn to, as Jesus is always standing there with an implied “What am I, chopped liver?” response.  There are those who will point out that talking to Jesus is not the same as talking to someone you can touch; however, I’ve never been inclined to touch most of my friends anyway. Atheists can refuse to believe he exists, but their failure to believe doesn’t change the truth of the verse. Likewise, our forgetfulness doesn’t change the fact that Jesus is there, ready to take our yoke, carry our burdens, and so on.

For this, I am thankful.

Count your blessings

As a kid, my dad would always frustrate me with that “count your blessings” thing. Often, I didn’t want to count my blessings, as I knew that I would have to let go of my grumbling and complaining to do so. It’s impossible to do both at the same time. Even if we try, acknowledging that something is a blessing—something that we have received through grace, for which we have to be thankful—causes us to have to let go of our negativity.

This doesn’t mean that we will automatically be free from our anxieties, but being thankful does point us in the right direction.


This Thursday is Thanksgiving, probably the only holiday that is permanently fixed on a Thursday rather than on a numerical day of the month. This is not really pertinent to my topic, but I do find it interesting. Why Thursday, except to kick off a 4-day weekend? Thanksgiving is not strictly a religious holiday, although it does presume that there is Someone to thank.  You could, I guess thank yourself for everything you’ve accomplished, or sit around and thank each other. You could thank your employer for the paychecks,  and you could thank the government for the roads and so on, and I suppose you could thank universe for kicking things off with a Big Bang. But, it’s not the same.

Thanksgiving traditionally commemorates the mythological First Thanksgiving (not that it can’t be true, but mythological in the sense that it has come to represent something larger than itself), where the Pilgrims threw a feast to celebrate being alive after a difficult 1st year in the new world, and gave thanks to God the provider for what they had been given.

Being thankful—whether we like it or not, or whether we acknowledge it or not—points us toward our creator and provider. And, for those of us who can acknowledge Jesus the source of all good things, it puts us in the perfect position to cast our cares on him.

I have a lot to be thankful for. Without getting too personal, I’ll just say that I’m happy to be here. Today is my son’s birthday, and I’m thankful for him. I’m thankful for my non-birthday kids, too. I’m thankful for my wife, and for the family members that are still with us (I’ve lost a few over the years). I’m thankful for God’s provision, and a lot of other things I won’t mention, specifically the banjo.

Now that I’m older, and hopefully a bit wiser, I have learned that I don’t like to grumble and complain. No one will listen to me anyway. I’d actually much rather be thankful. I like counting my blessings, one by one. It makes me feel better, and keeps me from getting wacked out over things that won’t matter 10 years from now.

The real meaning of Thanksgiving

People always talk about “the real meaning of Christmas,” but no one ever talks about the real meaning of Thanksgiving. It’s not football, or turkey, or shopping. It’s also not about family, as good as family is. The real importance of Thanksgiving is having a day set aside to reorient ourselves toward the only one who will actually catch our cares should we decide to cast them in his direction.

And that, Charlie Brown, is what Thanksgiving is all about.


Feb 10 2011

The Kingdom is for Children

I’ve mentioned before that one of my favorite hymns is Children of the Heavenly Father, by Karolina W. Sandell-Berg:

Children of the Heavenly Father
Safely in His bosom gather
Nestling bird nor star in heaven
Such a refuge e’er was given

This hymn—as it should—echoes a prevalent theme in the Gospels: Jesus (and Heaven) is for children. Sitting in the pew with all of the adults, in my clip-on tie and shiny black shoes, it was always reassuring to hear Jesus say things like, “Let the children come to me, and do not hinder them (Luke 18:16).”

The story goes like this: People were bringing their children to Jesus, so that he could bless them. However, the disciples, in their well-intentioned cluelessness, began turning them away. I understand this, I really do. Kids can certainly be a bother, especially when we’re being selfish. The disciples were doing nothing that many other adults have done.

From W.C. Fields’ famous “Go away kid, you bother me” to “children should be seen and not heard,” it’s easy for kids to get the notion that they are 2nd class citizens. The adults drink coffee and discus religion and politics, while the children make too much noise and need too much assistance. If we’re being truthful, we must admit that children are a lot of work and can be very distracting. I suspect that often, Sunday School programs are set up for this very reason—to keep children occupied elsewhere—not because there’s a true desire to teach them anything (if you’ve ever read through Sunday School curriculums, you’ll have to agree with me—there’s not a lot of real meat in there).

However, here’s Jesus, telling the disciples, “don’t you dare send these children away, for the Kingdom belongs to them.” Serious? The Kingdom of Heaven is for children? Furthermore, he says, that adults must become as children in order to even enter the Kingdom. Whoa! Jesus just turns the whole social order, as it involves children, upside-down.

Another story, found the three synoptic Gospels, tells of Jesus teaching about the Kingdom. He picks out a child from the crowd, and again says,

“Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. Whoever humbles himself like this child, he is the greatest in the kingdom of heaven. Whoever receives one such child in my name receives me; but whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened round his neck and to be drowned in the depth of the sea” (Matt. 18:1-6).

I get the idea that children don’t necessarily need to be converted; that is, they believe in Jesus easily, and they seem to a fast track into the Kingdom. It is the adults who need to be converted from their adult thinking and attitudes. Fancy doctrines and theology are fine; however, real theology appears to be one which says simply, “I believe in Jesus.”

The Kingdom belongs to such as these.

  1. What did you believe as a child?  Why?
  2. How does one who has “matured” become as a little child?

Feb 4 2011

What it means to be blessed

I grew up in a church who read from the Gospels each week (along with a passage from the Epistles, and the Old Testament). Sermons were sometimes based on the Epistles, but I seem to recall more coming from the Gospels. For one thing, the Gospels were stories, and even children could understand most of them. Secondly, I suspect that a lot of the impact came from the fact that the Gospels contained the words of Jesus, not simply words about Jesus.

I don’t recall any sermons having the message that as Christians, our lives would be a bed of roses. It’s actually hard to come up with this kind of belief if you actually read the Gospels. Jesus actually promises us quite a bit of trouble, when you come right down to it. And, as he lived as one of us for 30-plus years, and ended up being tortured and killed, I think he understood what he was talking about.

One of Jesus’ most famous sermons is the Sermon on the Mount, recorded in Matthew chapter 5. In a section known as the beatitudes, or the “blesseds,” Jesus says,

3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven.
4 Blessed are those who mourn, for they will be comforted.
5 Blessed are the meek, for they will inherit the earth.
6 Blessed are those who hunger and thirst for righteousness, for they will be filled.
7 Blessed are the merciful, for they will be shown mercy.
8 Blessed are the pure in heart, for they will see God.
9 Blessed are the peacemakers, for they will be called children of God.
10 Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.”

While some of the traits Jesus mentions are positive, such as being pure in heart, merciful and being a peacemaker, I don’t believe Jesus is saying that all of these are things to shoot for. Rather, he seems to be pointing out people who were personally suffering, or who were sacrificing their own good for the good of others. He did not meant that it is good to mourn or to be persecuted—in fact, the Lord’s Prayer teaches us to pray to be delivered from evil, which these things certainly are. While the beatitudes are promises of hope and the coming Kingdom, Jesus knew that even though the Kingdom of God was at hand (Matt. 3:2), for the present time there will be suffering.

The Kingdom of God—the rule of God—has been described as “already but not yet.” It is “at hand” or “within reach,” but yet Jesus asks us to pray that the Kingdom of God would come to “Earth as it is in Heaven.” Of course, when I was a child, this was beyond me, but yet I understood that God was in control in spite of suffering—and that at some future point, everything would be set right. Those who mourn would be comforted, and the poor in spirit would inherit Heaven. In other words, the future would more than compensate for the present.

As a parent, I understand this now, as I watched my children fall when learning to ride a bike and take medicine that was hard to swallow. It is a matter of perspective. We need to learn to see beyond the present into the future, trusting that from God’s point of view, it all works out to our good.

At times there is healing and prosperity, and at times there is suffering and mourning. God sent the Comforter because we would need comforting, and he sent Jesus to bring hope and salvation in the midst of it all. Those of us who know God understand this hope.

That’s what it really means to be blessed.

1.       When is the last time you heard a sermon from the Gospels?
2.       How have you experienced the comfort of the Holy Spirit?