Monthly Archives for February 2009

Thomas Jefferson returns to the White House

It appears that Obama is channeling the spirit of Thomas Jefferson, who famously took it upon himself to cut out those portions of the Bible that he didn’t believe.  Obama hasn’t gone quite that far, but he has started a new tradition of editing prayars.

From U.S. News and World Report:

During Obama’s recent visit to Fort Myers, Fla., to promote his economic stimulus plan, a black Baptist preacher delivered a prayer that carefully avoided mentioning Jesus, lest he offend anyone in the audience. And at Obama’s appearance last week near Phoenix to unveil his mortgage bailout plan, an administrator for the Tohono O’odham Nation delivered the prayer, taking the unusual step of writing it down so he could E-mail it to the White House for vetting. American Indian prayers are typically improvised.

Read Albert Mohler’s comments here.

I have never been a premillennialist, and haven’t believed in a literal person who is the anti-Christ. However, as I’ve mentioned before, the insidious nature of this presidency may cause me to rethink my eschatology.

Bad Grammar

h/t to 300 Lutefisks!

Let’s all get on the Omnibus…

Is anyone paying attention to this?

Last week it was the $787 billion Stimulus Bill, which supposedly contained no earmarks of any kind. Of course, that was a lie, but, let’s set that aside for now.  This week, it’s the Omnibus Bill, which if you aren’t aware, is a totally separate, $410 billion bill that’s been passed by the House this week.  An omnibus bill is a scary thing; it’s essentially hundreds of separate bills that may be totally unrelated, which are grouped together in one big package. This particular bill, besides containing pro-abortion language, includes about 9,000 earmarks.  That’s right, 9,000 earmarks – those things that were so bad, Obama wanted everyone to know they weren’t a part of the stimulus package.  This is a classic magician’s sleight of hand trick; while all eyes are on the Stimulus, there goes the Omnibus.

An example?  How about $2 million for “swine odor and manure management.”  Or another $2 million for new buildings at the Center for Grape Genetics.  Want more?  Here’s all 258 pages.

And, unfortunately, we can’t just blame the Democrats. No, many Republicans were quick to include as much Republican pork as they possibly could.

Change?  Hardly.  The only change I think we’re going to see is what we have left in our pockets after Obama and company take our wallets.  By the way, I’m not mentioning the President’s proposed budget, which would leave us with a deficit the equivalent of $12,000 per taxpayer.

Earlier today I was thinking of the old song by Ten Years After, I’d Love To Change The World:

Tax the rich
Feed the poor
Till there are no
Rich no more.

I’d love to change the world,
But I don’t know what to do.
So I’ll leave it up to you.

However, “leaving it up to you” now means leaving this mess for our kids to pay off.  I’m thinking that perhaps another old song is more appropriate:

Call out the instigators
Because there’s something in the air
We’ve got to get together sooner or later
Because the revolution’s here, and you know it’s right
And you know that it’s right

We have got to get it together
We have got to get it together now (Something In The Air – Thunderclap Newman)

I’m just sayin’ …

Is “religion” compatible with science?

In recent comments to a prior post, my friend Mike once again raised the issue of whether religion was compatible with science (or vice versa).  With incredibly perfect timing, Bradley Monton (who I have identified in the past as one of my favorite atheists for his very open and honest views) authored a post that is right on point, Bias in academia.  The post is relevant on 2 fronts: First, it addresses the issue of “bias in academia” (obviously a very appropriate title), this time referring to philosophy as opposed to science.  His brief comments on this issue speak for themselves, so I suggest you head over there (when you’re done here) and read them.

Monton’s post was motivated by the introduction to a live-blog review of a debate between atheist philosopher Daniel Dennett, known for his pro-evolution, anti-religion views, and Alvin Plantinga, a well-known Christian philosopher who the author identifies as “one of the finest epistemologists of the last fifty years and one of the finest philosophers of religion since the Medieval period.”  At the debate, Plantinga presented a paper on the issue of whether theism was compatible with science. Dennett was there to respond.

I was pleased that Plantinga opened by stating that Theism is not incompatible with science, it is incompatible with naturalism, a point that I’ve raised (it’s always nice to know that you agree with really smart guys).  And, Dennett, for the most part, agreed.  Of note, Dennett said:

  • Evolution is compatible with theism
  • We don’t have to have a conception of randomness that is incompatible with theism
  • The theistic hypothesis can’t be refuted
  • Contemporary evolutionary theory can’t rule out ID

Dennett appears to have behaved exactly like I would have expected him to, and in keeping with much of the science v religion debate that I’ve seen.  Overall, he failed to address most of Plantinga’s points, and resorted to ridicule and insults (the comments tended to agree with the reviewer’s assessment).  It makes you wonder why he even bothered to show up, except that it did illustrate the current state of the science v religion debate.

Evolution is irrelevant?

From Forbes.com, “The Dangers Of Overselling Evolution” by Philip S. Skell:

I have queried biologists working in areas where one might have thought the Darwinian paradigm could guide research, such as the emergence of resistance to antibiotics and pesticides. Here, as elsewhere, I learned that evolutionary theory provides no guidance when it comes to choosing the experimental designs. Rather, after the breakthrough discoveries, it is brought in as a narrative gloss.

Skell is writing in response to University of Chicago biologist Jerry Coyne’s criticism of Forbes, which had the audacity to include views skeptical of evolutionary theory in it’s forum on Chuck Darwin’s birthday.  He states,

I don’t think science has anything to fear from a free exchange of ideas between thoughtful proponents of different views. Moreover, there are a number of us in the scientific community who, while we appreciate Darwin’s contributions, think that the rhetorical approach of scientists such as Coyne unnecessarily polarizes public discussions and­–even more seriously­–overstates both the evidence for Darwin’s theory of historical biology and the benefits of Darwin’s theory to the actual practice of experimental science.

His point has nothing to do with whether or not evolution is true. His point is that it really doesn’t matter; the failure to teach evolution will not have a negative impact on either science or humanity in general. The true practical advancements in biology or any other field of science do not depend on any theory of how any organism got to where it is today:

Yet many popularizers of Darwin’s theory now claim that without the study of ancient biological history, our students will not be prepared to engage in the great variety of modern experimental activities expected of them. The public should view with profound alarm this unnecessary and misguided reintroduction of speculative historical, philosophical and religious ideas into the realms of experimental science.

If Skell is correct, then the true impact of evolutionary study is not for any other reason than the theory itself. There’s nothing wrong with that; it is not unlike trying to unravel some mathematical puzzle, or climbing a mountain “because it’s there.”  However, it does call into question the push by evolutionary scientists to shout down any challenge to evolutionary theory.  There’s hardly any other area of science – aside, perhaps, from global warming – known for its belligerence.  Why, then, are evolutionary scientists working so hard to quell any opposition?

Overcompensation and the return to oppression

James Robertson writes:

Europe’s war on free speech is the result of a profound identity crisis, one that is being generated by the blanket abandonment of traditional Judeo-Christian values coupled with mass immigration from Muslim countries. But in their zeal to criminalize free thought and free speech, the leftwing guardians of Orwellian political correctness are systematically destroying European democracy.

Not only are European elites using hate crime legislation to silence people with opinions that do not conform to official state policies. They are also dividing Europeans into two groups (the majority and the minority), each with different rights and responsibilities. The minority (Muslims, homosexuals, Socialists) is imposing its will upon the majority (non-Muslim, heterosexuals, non-Socialists) by aggressively prosecuting those who refuse to fall into line.

He provides some recent examples of what’s going on in the rest of the West.  It’s bizarre, but not unbelievable.  And, America is not immune from this kind of thinking.  We have our own history of overcompensation, with so many incentives given to “minorities” that leaves a white male as perhaps the most disadvantaged person of all, as jobs and scholarships are given out based on diversity rather than on ability.  I have no problem with equality – I don’t believe that “all men are created equal,” but I think it’s great that our Constitution created that equality.  Of course, the Constitution is not what it used to be; and if we don’t watch it, in a few years it will be just a shadow of what it is today.

What happens, I think, is that what starts out as a very good and admirable desire for justice quickly turns into a shallow, mindless self-righteousness. We who have a new-found “tolerance” or understanding start to believe that we are perhaps better than those who may not be so tolerant.  There is then created a New Elite, a self-righteous minority who out of force of will become the new majority. But, as G.K. Chesterton said, “Tolerance is the virtue of a man without convictions.“  Where does that leave us?  As the perception grows that overcompensation – and the corresponding oppression of contrary opinion – is the high moral ground, right and wrong become so convoluted that a voice of reason is looked at with suspicion.  It is Orwellian, indeed.

Who, now, is the disenfranchised in the US?  Note that some of Obama’s first acts as President were in direct opposition to the majority opinion.  Note that a majority of people would like all the facts about evolution taught in our “public” schools.  I could go on, but all you have to do is pick up the newspaper for more examples.

Roberton asks if the U.S. will follow in Europe’s footsteps.  I think that as the issues become turned upside down, it is quite possible; and for some of our leaders, I think that this is actually the desired goal.

The God Box, part 2

As I mentioned in the prior post, this is a story I wrote a few years ago.  The story, like many others, is open to some interpretation, so don’t assume that you know my own.  In fact, part of what’s interesting about this story is that my thinking on some issues has changed since I wrote it, so I read it differently myself now than I did 6 years ago.

Continued from here.

… “These are your God Boxes.”

This did not fit in with any of Andy’s expectations. “God Boxes? I don’t think I’ve ever heard the term before.” Caroline nodded in agreement, her face the picture of pure bewilderment.

“The God Box is where we put everything we know about God. It helps keep it orderly, and,” referring to Caroline’s question a moment ago, “it helps us keep on the right track.”

“I don’t think I understand,” said Andy slowly.

“It’s really very simple,” Pastor John continued, unfazed by their lack of understanding. “Religion can be a very messy thing.” To this, both Andy and Caroline nodded in agreement.

“We have had many people come into this church over the years, and most of them arrive with all kinds of strange ideas and doctrines that simply don’t belong.”

“Belong where?” interjected Caroline.

“Into the church,” replied John quickly. “It just doesn’t belong here. I am talking strange ideas about the past, strange ideas about the future – all kinds of mumbo-jumbo that we simply don’t need. Christianity can be a very simple, neat thing. That’s what the God Box is all about.”

“So, ideas go in the box?” ventured Andy.

“Ideas, guidelines, disciplines – it all goes in the God Box. Everything you need to live a nice, normal Christian life will fit in this little box. Amazing, isn’t it?”

“Yes,” they replied together, although not at all sure. “I am truly amazed,” answered Andy.

“Reincarnation,” said the Pastor, “will not fit into the God Box. There is simply no place for it. Therefore, we know we don’t need it. The same goes for polygamy. No room at the inn, so to speak. The same goes for drinking, extramarital sex and homosexuality, as well as for wild-eyed healers and speaking in tongues. See? The God Box gives us a nice, orderly way to live our lives. We have the freedom of boundaries!”

With that, Pastor John leaned back and draped his left arm over the back of his chair. “So, what do you think?”

“Well .,” hesitated Caroline.

“Does everyone in this church have a God Box?” asked Andy.

“Certainly. It’s how we keep on the same page around here. We’ve never had a big mess like some of the other churches. No running off with the organist, no child abuse, no snake-handling. Just peace and contentment.”

“We did notice the church was very calm and orderly,” offered Caroline.

“Absolutely. No swinging from the chandeliers here,” John affirmed.

Andy leaned forward. “Do other churches have God Boxes?”

Pastor John smiled, “Ah, I knew you were a thinker, Andy. And I like that about you.” He stood and walked over to a picture window looking out down Main Street. Andy could see at least two other church steeples.

“Yes, they all have God Boxes. Only,” he gestured with his right index finger in the air for emphasis, “we’re the only ones who admit it.”

He turned and once again sat down opposite them. “Let’s take a quick look at your boxes. You will notice compartments inside. Don’t be fooled by the relative size of the compartments – that has nothing to do with a thing’s importance.”

They stared into their boxes, as if they might suddenly see something that could make them comprehend what Pastor John was telling them.

“For example, there’s a small compartment for Salvation. You’ve prayed the prayer, you’re born again, that’s all we need to say about it. See, we’ve written the date right in there. In case you ever start to doubting, all you need to do is glance in the box.”

John let this sink in, then continued, “you will now notice that the ‘Don’t’ section is somewhat larger than the “Do” section. That’s not because they are more important than the ‘Dos’, it’s just that the Don’ts take more room – there are more of them. The ‘Dos’ are mainly prayer and Bible reading. Not much room for negotiation there!

“In the ‘Do’ compartment is a large place for Tithing. That’s important, but you don’t really need to understand why for now. There’s plenty of time for that.”

Sensing he was perhaps losing their focus, John raised his voice slightly, “The entire bottom half of the boxes is called ‘Eschatology,’ which is a big word meaning the last days.” John looked over at Caroline, both thinking that ‘last days’ meant nothing to them, either.

“The other compartment is the belief section, with compartments for the infallibility of the Bible, the Trinity, and so on. Don’t worry, you have plenty of time to figure all of this out. That’s exactly what the box is for!”

Andy shifted in his chair, wondering when exactly it would be a good time to leave.

“The God Box takes all of the thinking and worrying away from living the overcoming Christian life. Now, if you are thinking that perhaps the box is too small, let me assure you that I’ve tried boxes of different sizes, and I am fully satisfied that these boxes are the perfect size to hold everything you need. If it won’t fit in here, it’s not worth thinking about! And,” he paused to get their full attention, “the 1500 members of this church will agree.”

“Well,” said Caroline, her mind racing. “Thank you. You’ve sure given us some things to think about.”

“Yes,” added Andy, getting to his feet. “Thank you so much for your time. I can’t wait to start using this.” Andy waved the box slightly.

“You’re very welcome,” replied Pastor John, beaming. “Again, it’s such a pleasure to have you with us. Before long, you’ll be just like one of the family – happy, content, without ever having to think about your spiritual lives again.”

“Thank you again,” they both chimed, as they escorted themselves out.

Andy and Caroline were silent as they walked to their car, parked just out of sight of the Pastor’s study window. Andy pushed the black control on his keychain and beeped the doors open. “Whadya think?”

“I don’t know.” her voice trailed off. She thought for a moment, but remained silent. “How about you?”

Andy shrugged. “It’s certainly not what I was expecting.”

“Me either. Judy never mentioned a God Box.”

“Can’t say I blame her.” Andy leaned back against the car, and gave his God Box a suspicious glance. “It sounds nuts. I mean, I don’t claim to know anything about religion, but even to me.”

Caroline looked Andy in the eyes, “You know that feeling we had in church last Sunday, like we could feel God?” Andy nodded as Caroline continued, “and that feeling, like lightness, that you’ve talked about?” Andy nodded again.

“Well,” Caroline opened the lid on her box and peered inside. “I was just thinking, I don’t think there’s any room in this box for those.”

Andy paused a moment to let it sink in, then quietly breathed, “yeah.” He opened Caroline’s door, then paused for a moment as he considered what to do with his God Box. They looked at each other with a new-found wisdom and smiled. Without speaking Caroline handed Andy her box.

Andy pushed the button on his key chain again, lifted the trunk lid, and tossed in the boxes. Caroline looked over at Andy and smiled, “I could maybe use it as a jewelry box.”

Fishing tackle, Andy thought as they pulled out of the lot.

The God Box, part 1

The Following is part one of a short story I wrote in 2002.

——————————————
Andy and Caroline stood briefly outside the study as Andy gave the slightly open door a short rap.

“Come in,” a booming voice responded. Andy opened the door and allowed his wife to enter first. A tall, balding man in his mid-fifties was hunched in front of a computer screen as he deliberately stabbed a keyboard with his index fingers.

“Sorry to keep you waiting,” he spoke into the air as he made one final poke and rose to greet them. “Sending off the weekly prayer e-mail,” he explained as he reached for Caroline’s hand, “I’m not much of a typist.” He paused for a split second, “Let me see if I can get this right. Carol, isn’t it?”

“Caroline.”

“Of course, my apologies. Andy, nice to see you again,” he shook their hands in turn and led them to two imitation leather chairs, of which there were three arranged in a conversation grouping in the corner of the study.

“Thank you for seeing us on such short notice, Reverend,” Andy began.

“Oh, call me John. I don’t like titles.” He took the third chair, which was arranged in such a way that his long legs had a chance to extend without danger of kicking his guests. “I continue to get a handful of folks calling me ‘Pastor’ around here, but I am trying to break that habit. Religious formality just gets in the way. That’s why I like to come out from behind the desk, and avoid as many of the religious clichés as I can. The world has too much religion, not enough Jesus, I always say.”

Andy was silent, not really having a clue what the distinction between “religion” and “Jesus” was, or how you could have one without the other. He glanced over at Caroline, who nodded knowingly. Right, he thought. She doesn’t get it, either.

“Can I get you some coffee?” Pastor John broke eye contact momentarily as he reached behind him for his well-used but seldom washed mug on his desk. The couple both replied to the negative as Pastor John readjusted himself in the chair.

“This is certainly a pleasure,” he affirmed. “We are all so excited to ‘adopt’ you into our family. It’s rare to have a couple come forward together, but definitely a plus.” Seeing their somewhat confused looks, he continued, “you see, when a husband or wife accepts Christ alone, it can create great stress in a marriage. However, as you are both beginning your new lives together. A most wonderful opportunity, both for you, as for us, as we get to participate with you in that journey. Yes, a very wonderful thing indeed. As I mentioned Sunday, the Bible tells us that the angels rejoice when one is saved. I’d say they had quite a celebration last Sunday!”

Andy and Caroline smiled politely, still not quite sure what kind of a journey they were on. This was all very new to them, as neither had come from a family where religion played a part. Caroline responded first, “This is all very new to us.”

“Of course, of course,” John jumped in. They could see that he was obviously used to doing most of the talking. “I understand completely. Don’t try to figure everything out all at once- you’ve got plenty of time to learn the ins and outs of Christianity and church life. We’re just glad you’re here.” He took a sip from his cup. “Tell me,” he said, looking at Andy, “a little about your backgrounds.”

“Well, neither Caroline or I have ever been what you’d call religious.”

Andy was interrupted by a knock on the study door. “Excuse me,” said John, rising to get the door. The church secretary, Joan, according to the nameplate on her desk, handed the pastor two cardboard boxes, about the size of boot boxes, but with a hinged lid, similar to a cigar box. He thanked Joan and re-closed the door.

“Carry on,” he nodded to Andy as he returned to his chair, setting the boxes on the floor in front of them.

Andy’s eyes fell to the boxes, which he noticed had “Andy” and “Caroline” lettered on the front. “As I was saying, we’ve never been what you could call religious. Neither of our families ever attended church, and at least in my family, the subject of God never came up.”

“Unless somebody was swearing,” Caroline added, smiling. She continued, determined to carry her side of the conversation. “My family went to church for weddings, funerals, and sometimes Christmas, if there was a special program. My mom believed in God, and even claimed to have seen Him once. She quickly added, “she used to do acid in the 60s.”

Pastor John nodded silently, either not catching or not acknowledging the humor.

“Religion never made any sense to us, to me,” Andy continued. “In fact, it still doesn’t.”

Caroline nodded in agreement, “I’m not even sure why we came on Sunday, other than the Nelson’s had been after us forever to come and I told Andy, ‘we’ve got to go once, then we can tell them that it’s just not for us.’ But, “she paused, looking over at Andy to make sure she had his agreement, “we both felt something Sunday that we’d never felt before. I guess you call it the presence of God, or at least that’s what I think it was. I thought it was just me, but then before I knew it, I was kneeling down in front next to Andy. I don’t even know how I got there!”

“I’m still not even sure what it all means,” said Andy earnestly. “I mean, I feel different – lighter, I guess you could say – but I have absolutely no language to explain it. I started reading that Bible you gave us on Sunday, but to be honest, it hasn’t helped explain anything at all to us.”

Caroline was shaking her head, “It’s all so foreign. It’s like a different language, a different culture. I feel inside that it’s true, but I guess my head hasn’t arrived there yet.”

With that the pastor smiled. “I am very excited for you two. I really am. You are in the best possible place to learn about God and what it means to be a Christian.”

“What do you mean?” Caroline asked.

“What I mean is, most people have preconceived notions about God and Christianity, especially if they have watched Christian TV or have been reading that so-called Christian fiction that is so popular now. It’s sometimes very hard to shake those notions loose and get them on the right track.”

“My mom always said – in fact, she said it again yesterday – that there are many tracks, that’s why there are so many churches,” interrupted Caroline.

Andy grinned, “Caroline’s mom is sometimes on several of them at once.”

Caroline gave him one of her looks, and continued, “I mean, Judy Nelson warned me about that church down on the corner of 5th, to make sure we didn’ t go there instead. She said they had some strange ideas. How do we know which church has it right?”

Pastor John sat for a moment, his hands pressed together with the index fingers pressed against his lips. “I can tell that you are both real thinkers,” he said slowly. “That’s good . that’s very good. I think our church is a good place for you. We have classes that will help you to sort out all of these questions.”

With that, he reached down and picked up the two boxes, and handed one to each, glancing at the names to make sure they had the right ones. “These are for you,” he said.

John took the box, which was obviously empty. Caroline opened the lid on hers anyway, then after a moment looked up. “What is this?”

John smiled warmly, “These are your God Boxes.”

To Be Continued …

It’s just a “mistake”

Okay, I try to keep out of politics as much as possible, but I just can’t help myself. For all of Obama’s talk about “change,” whatever that means, so far I haven’t seen anything new.  His proposed “stimulus” package is, from what I’ve heard, only about 1/5 actual stimulus, and the rest is just the typical pork-barrel spending.

Now, we see just how committed to integrity Obama is. First, we have his pick for Treasury Secretary, Timothy Geithner, who was discovered to have not paid $34K in self-employment tax. He blames Turbo-Tax for not telling him he should report those earnings.  Anybody see the irony here?  A Treasury Secretary who doesn’t know enough to report a few hundred thousand of self-employment income?  If he’s put in charge of the Treasury, do we all get to rely on the Turbo-Tax defense?

If that wasn’t enough, now we have poor old Tom Daschle, who apparently just forgot to pay over $120,000 in taxes.  But, apparently it’s okay, because he sent a letter of apology.  Tom didn’t use the Turbo-Tax defense… for Tom, it was just a “mistake.” So, will this be precedent-setting for the IRS?  This sounds an awful lot like an old Steve Martin routine, where he suggests using the excuse, “I forgot:”

You.. can be a millionaire.. and never pay taxes! You can be a millionaire.. and never pay taxes! You say.. “Steve.. how can I be a millionaire.. and never pay taxes?” First.. get a million dollars. Now.. you say, “Steve.. what do I say to the tax man when he comes to my door and says, ‘You.. have never paid taxes’?” Two simple words. Two simple words in the English language: “I forgot!” How many times do we let ourselves get into terrible situations because we don’t say “I forgot”? Let’s say you’re on trial for armed robbery. You say to the judge, “I forgot armed robbery was illegal.” Let’s suppose he says back to you, “You have committed a foul crime. you have stolen hundreds and thousands of dollars from people at random, and you say, ‘I forgot’?” Two simple words: Excuuuuuse me!!

Obama is on record as saying he “absolutely” stands by Daschle.  He, too, must accept the “I forgot” defense, which makes it even better. How can the IRS come after you or me for not paying taxes if it’s okay with the whole Executive Branch?

I’m trying to figure out, based on all this, what Obama really meant by “change.”  It could mean a couple of things. One, it could mean – as it seems – that the tax code is “more of a guideline than an actual rule.”  Considering Obama’s post-modern constituency, this could be the case, and it probably won’t stop there; I can see them looking at the whole Constitution as “more of a guideline.”   Obama also could have meant that in light of his stimulus package, which could exceed $1 Trillion, $120,000 is just “chump change.”

Or, it could be simply that he lied. It could be that he’s no different than any other politician, with little or no scuples, making empty promises and plans to get away with whatever he can. I wonder, will he look the other way at the forgetfulness of Republicans, or just his fellow Dems?  He’s only in his 2nd week as President- what he does now will set the stage for the next 4 years.  It he a man of integrity, or not? Only time will tell … but, he should know that there are many of us who are not as forgetful as his cabinet picks.

Episcopal issues

In the last couple of months, I have become a regular at a local Episcopal church, and absolutely love it.  The liturgy is very meaningful, the music seclections are well chosen, and the sermons keep to the message and are always right on point.  At this point in my life, this is what I need (and yes, I’m aware that I’m focusing on my need here, and don’t apologize for that).  Furthermore, everything had, so far, been scripturally sound. That’s one of the benefits of liturgy.

However, the Episcopal church as a whole has problems, which has resulted in many congregations leaving the church. The main issue is over the fairly recent decision to allow gay priests. Now, there’s a move within the EC to broaden the definition of marriage to include gay unions. George Clifford writes in the Daily Episcopalian,

The next step in that unfolding narrative of grace is to expand the concept of marriage to include a gay man marrying a gay man or a lesbian marrying a lesbian. This timely, grace filled step rightly extends the Christian concept of marriage to people whom the Church for too long has marginalized or demonized, the very categories of people with whom Jesus spent his ministry. The Church wrongly has attempted to foist a life and love denying form of sexuality – heterosexuality – upon people whom God created with a different gender orientation. Consequently, their gender preference has too often caused gays and lesbians to deny their very identity or to express their sexuality in promiscuous, exploitative, or other destructive ways. Same-sex monogamous marriage inherently promotes healthy lifestyles, models the union of Christ and the Church, and can powerfully mediate grace to all whom they encounter.

George calls for the complete dismantling of the marriage rite, creating one blessing of any and all unions, regardless of whatever.  Besides completely ignoring Biblical teaching, including Romans 1, the logic is just wacko. This is one step away from blessing adulterers or worse (“… but he was born a pervert!”).

I agree that homosexuals have been treated badly over the years, and that they should be shown the same grace that we show any other sinners – which includes all of us. I don’t have a problem with that; I have welcomed gays and lesbians in church.  However, there is a great chasm between extending love and grace and supporting a lifestyle that is clearly against Scripture.  Suppose I was a compulsive adulterer – it is my nature; it may even be genetic, for all we know.  Why shouldn’t this behavior be condoned?  Why not show the same “grace” to that kind of sin?

As Karl Menninger once asked, whatever became of sin?  Or as Paul asked, should we sin more so that grace should increase?

It pains me that this kind of mindless pseudo-theology could drag a major denomination into heresy.  And yes, this is a major heresy, not just a civil rights issue, or an issue of which sins are worse than others. You see, Paul has identified marriage as holy not just because it is ordained by God, but because it is also a type of the relationship between Christ and the Church.  “Behold, I tell you a mystery,” Paul says concerning the issue.  To me, this goes right to the heart of the nature of the Church.

After finding a church that, for the first time in years, makes me want to get up early on a Sunday morning, I am deeply saddened by this issue, and pray that people listen to the Spirit of God, not the spirit of this age. I’d hate to have to go off in search of a church once again…